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The most common shintai are man-made objects like mirrors, swords, jewels (for example comma-shaped stones called magatama), gohei (wands used during religious rites), and sculptures of kami called shinzō (), [3] but they can be also natural objects such as rocks (shinishi ()), mountains (shintai-zan ()), trees (shinboku ()), and waterfalls (shintaki ()) [1] Before the forcible separation of ...
A pair of komainu, the "a" on the right, the "um" on the left. Komainu (狛犬), often called lion-dogs in English, are statue pairs of lion-like creatures, which traditionally guard the entrance or gate of the shrine, or placed in front of or within the honden (inner sanctum) of Japanese Shinto shrines.
Jinja-shinto (神社神道) – Originally a synonym of State Shinto (Kokka Shinto below), it is now a term criticized by specialists as problematic. [1] When applied to post-war Shinto, it means the beliefs and practices associated to shrines, particularly those associated with the Association of Shinto Shrines. [1] Jisei (自制, lit.
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
In Shinto and Buddhism in Japan, an ofuda (お札/御札, honorific form of fuda, ' slip [of paper], card, plate ') or gofu (護符) is a talisman made out of various materials such as paper, wood, cloth or metal.
It is said that the origin of the divine mirror dates back to China. [3] In China, more ancient divine mirrors have been unearthed than in Japan, and compared to the oldest mirror in Japan, the "Four divine mirrors with a rectangular shape inscribed in the third year of Seiryu," which is dated to 235 A.D., the oldest divine mirror in China is the "Leaf Vein Mirror (葉脈文鏡, Yōmyaku bun ...
An ujigami (氏神, lit. "clan deity/divinity/spirit") is a guardian kami of a particular place in the Shinto religion of Japan. The ujigami was prayed to for a number of reasons, including protection from sickness, success in endeavors, and good harvests.
A miko (), or shrine maiden, [1] [2] is a young priestess [3] who works at a Shinto shrine. Miko were once likely seen as shamans, [4] but are understood in modern Japanese culture to be an institutionalized [5] role in daily life, trained to perform tasks, ranging from sacred cleansing [4] to performing the sacred Kagura dance.