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' State Shinto ') – Japanese translation of the English term State Shinto created in 1945 by the US occupation forces to define the post-Meiji religious system in Japan. Kokoro (心, lit. ' heart ') – The essence of a thing or being. Kokugakuin Daigaku (國學院大學) – Tokyo university that is one of two authorized to train Shinto priests.
This Japanese compound kotodama combines koto 言 "word; speech" and tama 霊 "spirit; soul" (or 魂 "soul; spirit; ghost") voiced as dama in rendaku.In contrast, the unvoiced kototama pronunciation especially refers to kototamagaku (言霊学, "study of kotodama"), which was popularized by Onisaburo Deguchi in the Oomoto religion.
The first Japanese translation of the Kural text was made by Shuzo Matsunaga in 1981. [2] [3] [4] Work on the translation began in the 1970s when Matsunaga chanced upon a few translated lines from the original work. Through his pen-pal in India, he obtained guidance and a copy of an English translation of the work by George Uglow Pope. [5]
Originally Yamato-damashii did not bear the bellicose weight or ideological timbre that it later assumed in pre-war modern Japan. It first occurs in the Otome (乙女) section of The Tale of Genji (Chapter 21), as a native virtue that flourishes best, not as a contrast to foreign civilization but, rather precisely, when it is grounded on a solid basis in Chinese learning.
Kamimusubi (神産巣日), also known as Kamimusuhi among other variants, is a kami and god of creation in Japanese mythology.They are a hitorigami, and the third of the first three kami to come into existence (Kotoamatsukami), [1] alongside Ame-no-Minakanushi and Takamimusubi, forming a trio at the beginning of all creation. [2]
The shīsā (シーサー), the stone animals that in Okinawa guard the gates or the roofs of houses, are close relatives of the shishi and the komainu, objects whose origin, function and symbolic meaning they share. [22] Their name itself is centuries old regional variant of shishi-san (獅子さん, lit. ' Mr. Lion '). [6]
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A significant portion of Japanese superstition is related to language. Numbers and objects that have names that are homophones (Dōongo / Dōon Igigo (同音語 / 同音異義語), lit. "Like-Sound Utterance" / "Like-Sound Different-Meaning Utterance") for words such as "death" and "suffering" are typically considered unlucky (see also ...