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The first Japanese translation of the Kural text was made by Shuzo Matsunaga in 1981. [2] [3] [4] Work on the translation began in the 1970s when Matsunaga chanced upon a few translated lines from the original work. Through his pen-pal in India, he obtained guidance and a copy of an English translation of the work by George Uglow Pope. [5]
honji suijaku (本地垂迹) – a theory common in Japan before the Meiji period according to which Buddhist deities choose to appear as native kami to the Japanese in order to save them. [6] hotoke (仏) Japanese term meaning for buddha (an enlightened one). [2] A Buddhist sacred image or statue. [2] A deceased person or his/her soul. [2]
' State Shinto ') – Japanese translation of the English term State Shinto created in 1945 by the US occupation forces to define the post-Meiji religious system in Japan. Kokoro (心, lit. ' heart ') – The essence of a thing or being. Kokugakuin Daigaku (國學院大學) – Tokyo university that is one of two authorized to train Shinto priests.
The word oomancy is derived from two Greek words, oon (an egg) and Manteia (divination), which literally translates into egg divination. Oomancy was a common form of divination practiced in ancient Greece and Rome, where it was believed that one could tell the future by interpreting the shapes formed when the separated whites from an egg was dropped into hot water.
This Japanese compound kotodama combines koto 言 "word; speech" and tama 霊 "spirit; soul" (or 魂 "soul; spirit; ghost") voiced as dama in rendaku.In contrast, the unvoiced kototama pronunciation especially refers to kototamagaku (言霊学, "study of kotodama"), which was popularized by Onisaburo Deguchi in the Oomoto religion.
Shengtai (聖胎, "sacred embryo" or "embryo of sagehood") is a Chinese syncretic metaphor for achieving Buddhist liberation or Daoist transcendence.The circa fifth century CE Chinese Buddhist Humane King Sutra first recorded shengtai ("sagely womb") describing the bodhisattva path towards attaining Buddhahood; shengtai was related with the more familiar Indian Mahayana concept of ...
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The earliest Buddhist art is from the Mauryan era (322 BCE – 184 BCE), there is little archeological evidence for pre-Mauryan period symbolism. [6] Early Buddhist art (circa 2nd century BCE to 2nd century CE) is commonly (but not exclusively) aniconic (i.e. lacking an anthropomorphic image), and instead used various symbols to depict the Buddha.