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Sumba people have a rich and relatively diverse oral folklore. Preserved traditional festivals, which includes horse race, bull sacrifices, complex funerary rituals and fights with spears. Pasola is the cultural feast of the Sumba people and is considered one of Indonesia's cultural richness, which is very rare and unique to the Sumba people. [19]
Wainyapu, a Kodi [a] village, has some 1,400 dolmens — one of the highest concentrations on Sumba. [6] This island is the last place on Earth where some cultures still follow the traditions of the hill tribes of South-East Asia and commonly build megaliths such as dolmens for collective graves. [7]
The Sumbanese traditional house (Sumbanese uma mbatangu, "peaked house") refers to the traditional vernacular house of the Sumba people from the island of Sumba, Lesser Sunda Islands, Indonesia. A Sumbanese house is characterized by a high-pitched central peak on its roof and a strong connection with the spirits, or marapu. [1]
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NIHI Sumba was built in 1988 at Nihiwatu by Claude and Petra Graves and acquired by Chris Burch and James McBride in 2012. [8] [9] [10] The history of NIHI Sumba traces back to the early settlers who named the beach Nihiwatu, meaning "mortar stone," after its isolated rock formation along the tide.
Pasola is a mounted spear-fighting competition from western Sumba, Indonesia. It is played by throwing wooden spears at the opponent while riding a horse to celebrate the rice-planting season. The word pasola means spear in the local language and derives from the Sanskrit sula. According to legend, pasola originated with a woman from the ...
Sumba Island was a subject of Majapahit's dominion, and the word "Sumba" itself was first officially used during the Majapahit era (mentioned in the ancient Javanese manuscripts of Pararaton and Sumpah Palapa oath of Gajah Mada); the word itself was thought as the closest substitution in Javanese for the native name of the island according to ...
Mamuli play an essential role in the elaborate ceremonial gift exchanges practiced by the west Sumba people. The giving of a woman in marriage by one group to another is seen as the most intimate expression of the gift of life. The group from which she originates is regarded as the 'life-giving' group to whomever she marries.