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Archaeological theory functions as the application of philosophy of science to archaeology, and is occasionally referred to as philosophy of archaeology. There is no one singular theory of archaeology, but many, with different archaeologists believing that information should be interpreted in different ways.
The post-processualists' approach to archaeology is diametrically opposed to that of the processualists. The processualists, as positivists, believed that the scientific method should and could apply to archaeological investigation, therefore allowing archaeologists to present objective statements about past societies based upon the evidence.
During the late 1960s and into the 1970s, archaeologist Kent Flannery began championing the idea that systems theory could be used in archaeology to approach questions of culture from an unbiased perspective, as the study focuses on the symbiotic whole of a culture rather than its parts, or artifacts. Systems theory however, proved to have ...
Philosophy of archaeology can also denote a certain approach or attitude applied to the discipline, such as feminist, Marxist, humanist or processual for example. These approaches are generally referred to as "theory" by archaeologists and are sometimes conflated with, but are not the same as, analytic philosophy of archaeology.
Culture-historical archaeology is an archaeological theory that emphasises defining historical societies into distinct ethnic and cultural groupings according to their material culture. It originated in the late nineteenth century as cultural evolutionism began to fall out of favor with many antiquarians and archaeologists.
Until the mid-20th century and the introduction of technology, there was a general consensus that archaeology was closely related to both history and anthropology. Since then, elements of other disciplines such as physics , chemistry , biology , metallurgy , engineering , medicine , etc., have found an overlap, resulting in a need to revisit ...
Cognitive archaeology is a theoretical perspective in archaeology that focuses on the ancient mind. It is divided into two main groups: evolutionary cognitive archaeology (ECA), which seeks to understand human cognitive evolution from the material record, and ideational cognitive archaeology (ICA), which focuses on the symbolic structures discernable in or inferable from past material culture.
Systems theory in archaeology is the application of systems theory and systems thinking in archaeology.It originated with the work of Ludwig von Bertalanffy in the 1950s, and is introduced in archaeology in the 1960s with the work of Sally R. Binford and Lewis Binford's "New Perspectives in Archaeology" and Kent V. Flannery's "Archaeological Systems Theory and Early Mesoamerica".