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The modern church's views regarding torture have changed drastically, largely reverting to the earlier stance. In 1953, in an address to the 6th International Congress of Penal Law, Pope Pius XII approvingly reiterated the position of Pope Nicholas the Great over a thousand years before him, when his predecessor had unilaterally opposed the use ...
Christian tradition from the New Testament have come to a range of conclusions about the permissibility and social value of capital punishment. [14] While some Christians hold the view that a strict reading of certain texts [ 15 ] forbids executions, other Christians point to various verses in the New Testament which seem to endorse the ...
Capital punishment in the Bible refers to instances in the Bible where death is called for as a punishment and also instances where it is proscribed or prohibited. A case against capital punishment can be made from John 8, where Jesus speaks words that can be construed as condemning the practice. [ 1 ]
Defense against the criminal – Capital punishment is an effective way of preventing the wrongdoer from committing future crimes and protecting society from him. Deterrence – Executions may create a sense of horror that would prevent others from being tempted to commit similar crimes. Retribution – Guilt calls for punishment. The graver ...
However, this punishment is held to be temporary, normally only lasting up to 12 months after death. [12] After this period, the soul is able to enjoy the light of God in the afterlife. Because the punishment is temporary, the problem of Hell in the Christian sense is less applicable to Judaism.
Various Christian, Jewish and Muslim religious leaders claimed that Hurricane Katrina was God's punishment on America, New Orleans or the world for any of a variety of alleged sins, including abortion, sexual immorality (including the gay pride event Southern Decadence), the policies of the American Empire, failure to support Israel, and ...
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Even fewer were the advocates of universal salvation, though these few included some major theologians of the early church. Eternal punishment was firmly asserted in official creeds and confessions of the churches. It must have seemed as indispensable a part of universal Christian belief as the doctrines of the Trinity and the incarnation.