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A 15th-century depiction of Jesus crucified between the two thieves. Crucifixion is a method of capital punishment in which the condemned is tied or nailed to a large wooden cross, beam or stake and left to hang until eventual death. [1] [2] It was used as a punishment by the Persians, Carthaginians, and Romans, [1] among others. Crucifixion ...
The Gospel of Luke describes him asking Jesus to "remember him" when Jesus comes into his kingdom. The other, as the impenitent thief, challenges Jesus to save himself and both of them to prove that he is the Messiah. He is officially venerated in the Catholic Church.
The framing device is the narrator having a dream. In this dream or vision he is speaking to the Cross on which Jesus was crucified. The poem itself is divided up into three separate sections: the first part (lines 1–27), the second part (lines 28–121) and the third part (lines 122–156). [1]
The crucifixion of Jesus as depicted by Juan Sánchez Cotán. Perhaps I stabbed our Savior In His sacred helpless side. Yet, I’ve called His name in blessing When in after times I died. In the dimness of the shadows Where we hairy heathens warred, I can taste in thought the lifeblood; We used teeth before the sword. While in later clearer vision
These included poems about the Real Presence in the Blessed Sacrament, a poem that sympathetically describes St. Joseph's crisis of faith, about the traumatic but purgatorial sense of loss experienced by St. Mary Magdalen after the Crucifixion of Jesus Christ, and about attending the Tridentine Mass on Christmas Day.
The 30 pieces are used in Christian literature on the betrayal of Jesus, as in the poem Thirty Pieces of Silver by William Blane: "Thirty pieces of silver" Burns on the traitor's brain; "Thirty pieces of silver! Oh! it is hellish gain!" [32] or as in the poem Matthew XXVII:9 by Jorge Luis Borges: The coin fell on my hollow hand.
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The crucifixion of Jesus was the death of Jesus by being nailed to a cross. [note 1] It occurred in 1st-century Judaea, most likely in AD 30 or AD 33.It is described in the four canonical gospels, referred to in the New Testament epistles, and later attested to by other ancient sources.