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Animated Stories from the Bible: 1992–1995 [5] VeggieTales: December 23, 1993 – March 3, 2015 Secret Adventures: 1993–1995 Testament: The Bible in Animation: October 11 – December 6, 1996 Gaither's Pond: 1997 – 2003 [6] In the Beginning: The Bible Stories: April 1, 1997 – May 9, 1997 Dorbees: Making Decisions: September 8, 1998 [6]
Name in Hebrew reads שלומית (Shlomit) and is derived from Shalom שלום, meaning "peace". Matthew, Mark [172] [173] Salome #2 – a follower of Jesus present at his crucifixion as well as the empty tomb. Mark [174] Samaritan woman at the well, or Photine is a well known figure from the Gospel of John; Sapphira – Acts [175]
Having read the Bible in its original languages, she set about creating her own translation, which she completed in 1855, after a number of drafts. The work is a strictly literal rendering , always translating a Greek or Hebrew word with the same word wherever possible.
Augustine: Peace is the fixedness of order; by order, I mean an arrangement of things like and unlike giving to each its own place. And as there is no man who would not willingly have joy, so is there no man who would not have peace; since even those who go to war desire nothing more than by war to come to a glorious peace.
Greatest Heroes of the Bible: The Story of Esther (1979, TV episode) Animated Stories from the Bible: Esther (1993, TBN, TV episode) Esther (1999, TNT Bible Series) Esther... The Girl Who Became Queen (2000) Esther and the King (2006, Liken Bible Series) One Night with the King (2006) For Such a Time (2010) The Book of Esther (2013)
Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...
The Woman's Bible, a 19th-century feminist reexamination of the bible, criticized the passage as sexist. Contributor Lucinda Banister Chandler writes that the prohibition of women from teaching is "tyrannical" considering that a large proportion of classroom teachers are women, and that teaching is an important part of motherhood.
The site's critical consensus reads, "Living Biblically commits the cardinal TV sin of wasting the outline of a refreshingly unusual premise on broad, hammy acting and stock sitcom laughs." [ 22 ] On Metacritic , the series has a weighted average score of 47 out of 100, based on 8 critics, indicating "mixed or average reviews".