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Theresa Flores is an American survivor of and campaigner against sex trafficking, and the creator of Save Our Adolescents from Prostitution (S.O.A.P.), a nonprofit organization that aims to help prevent sex trafficking. She is a devout Catholic and has attributed her faith in God to sustaining her through her ordeal. [1]
Danny Orlis, Star Back (1957), one of the novels centered on the character Danny Orlis. Danny Orlis is a Christian fiction series for youth by American author Bernard Palmer (1914-1998) and published predominantly by Moody Press of Chicago.
Sreeni Pattathanam authored a book, Matha Amritanandamayi: Divya Kathakalum Yatharthyavum (lit. ' Matha Amritanandamayi: Sacred Stories and Realities ' ), [ 4 ] which became controversial for the alleged derogatory remarks by the author about Matha Amritanandamayi.
She became aware of the lack of literature centering First Nations voices at a young age, after seeing the lack of representation in the books in her reserve's library. [3] At age 19, John-Kehewin became pregnant. She left her reserve and traveled to Vancouver. [2]
The Horsecatcher is a 1957 adolescent historical novel by American author Mari Sandoz. The Horsecatcher was a Newbery Medal Honor Book in 1958. [1] [2] The book is "dedicated to the two great Cheyennes named Elk River, both council chiefs and peace men, one Keeper of the Sacred Arrows of the Cheyenne Indians, the other the greatest horsecatcher of all the High Plains".
By the folklorists' definition, all myths are religious (or "sacred") stories, but not all religious stories are myths: religious stories that involve the creation of the world (e.g., the stories in the Book of Genesis) are myths; however, some religious stories that don't explain how things came to be in their present form (e.g., hagiographies ...
Not all of these denominations hold the same set of sacred traditional narratives. For example, the books of the Bible accepted by the Roman Catholic Church and the Eastern Orthodox churches include a number of texts and stories (such as those narrated in the Book of Judith and Book of Tobit) that many Protestant denominations do not accept as ...
It is the time to begin to tell the sacred stories. The fourth month, January, was Yas Niłtʼees, Crusted Snow. This is the month of many ceremonies, and the time for sacred stories. February, the fifth month, is Atsá Biyáázh, Baby Eagle. After this month, sacred stories must not be told to the young people.