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The Byzantine text is also found in a few modern Eastern Orthodox editions, as the Byzantine textual tradition has continued in the Eastern Orthodox Church into the present time. The text used by the Orthodox Church is supported by late minuscule manuscripts. It is commonly accepted as the standard Byzantine text. [6]
Additionally, multiple of the agreements between the Textus Receptus and the Byzantine text are very significant, such as the reading of "God" in 1 Timothy 3:16 and the inclusion of the Story of the Adulteress. [47] [48] Sometimes the Textus Receptus contains readings which are present within the Byzantine text-type, but form a minority therein ...
Corpus Scriptorum Historiae Byzantinae Text (the History of Nikephoros Gregoras) from the CSHB. The Corpus Scriptorum Historiae Byzantinae (CSHB; English: Corpus of Byzantine history writers), also referred to as the Bonn Corpus, is a monumental fifty-volume series of primary sources for the study of Byzantine history (c. 330 –1453), published in the German city of Bonn between 1828 and 1897.
John William Burgon was a famous advocate of the Byzantine priority theory. The Byzantine priority theory is a theory within Christian textual criticism held by a minority of textual critics. This view sees the Byzantine text-type as the New Testament's most accurate textual tradition, instead of the theorized Alexandrian or Western text types.
Byzantine literature is the Greek literature of the Middle Ages, whether written in the Byzantine Empire or outside its borders. [1] It was marked by a linguistic diglossy ; two distinct forms of Byzantine Greek were used, a scholarly dialect based on Attic Greek , and a vernacular based on Koine Greek .
The Greek text of the Gospels is a representative of the Byzantine text-type. Aland placed it in Category V. [4]In James 1:12 it has textual variant ο θεος (God) along with the manuscripts 33 vid, 323, 945, 1739, vf, syr p, against the Byzantine ο κυριος (the Lord).
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Family Π is a group of New Testament manuscripts, and is one of the textual families which belongs to the majority Byzantine text-type. The name of the family, "Π" (pronounced in English as "pie"), is drawn from the symbol used for the manuscript known as Codex Petropolitanus. One of the most distinctive of the Byzantine sub-groups, it is the ...