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Martian pain is, to him, pain which occupies the same causal role as our pain, but has a very different physical realization (e.g. the Martian feels pain due to the activation of an elaborate internal hydraulic system rather than, for example, the firing of C-fibers). Both of these phenomena, Lewis claims, are pain, and must be accounted for in ...
In a postscript to "Mad Pain and Martian Pain" (published in Philosophical Papers, Volume I), Lewis takes a critical view of qualia.He explicitly identifies pain with qualia, observing that, "We say to the friend of qualia that, beneath his tendentious jargon, he is just talking pain and various aspects of its functional role."
While the pursuit of pleasure formed the focal point of the philosophy, this was largely directed to the "static pleasures" of minimizing pain, anxiety and suffering. From this understanding, Epicureans concluded that the greatest pleasure a person could reach was the complete removal of all pain, both physical and mental. [52]
The Culture of Pain. Berkeley: University of California, 2002. ISBN 0-520-08276-1; Elaine Scarry. The Body in Pain: The Making and Unmaking of the World. New York: Oxford University Press, 1987. ISBN 0-19-504996-9. Spelman, E. V. (1995). Fruits of sorrow framing our attention to suffering. Boston, Mass., USA: Beacon Press. Ronald Anderson.
As long as humans have experienced pain, they have given explanations for its existence and sought soothing agents to dull or cease painful sensations.Archaeologists have uncovered clay tablets dating back as far as 5,000 BC which reference the cultivation and use of the opium poppy to bring joy and cease pain.
Ruins of Cyrene, in the northwest of modern Libya, where Hegesias lived.. Hegesias (Ancient Greek: Ἡγησίας; fl. 290 BC [1]) of Cyrene was a Cyrenaic philosopher.He argued that eudaimonia (happiness) is impossible to achieve, and that the goal of life should be the avoidance of pain and sorrow.
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The Problem of Pain is a 1940 book on the problem of evil by C. S. Lewis, in which Lewis argues that human pain, animal pain, and hell are not sufficient reasons to reject belief in a good and powerful God.