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Thus the manifest content is a representation of the latent content in a disguised and distorted form. Freud believed that by uncovering the meaning of one's hidden motivations and deeper ideas, an individual could successfully understand his or her internal struggles, and thus in psychoanalysis the manifest content of the dream is analyzed in ...
As soon as he embraced psychoanalysis, Jung began to multiply his theoretical studies on dreams. In 1908, he published the article "The Freudian Theory of Hysteria", [D 15] followed in 1909 by a synthesis in "The Analysis of Dreams", [D 16] in which he used all Freud's concepts, such as censorship and latent and manifest content. The study even ...
He believed that the manifest content was the consciously experienced aspect of the dream, while the latent content was the hidden inspiration of the dream that could only be remembered after free-association. Freud concluded that in cases where only the latent content of the dream contained a wish, the manifest content was helping to hide the ...
Disagreeing with Freud's view that the true meaning of a dream derives from its latent content, contemporary analysts are convinced that "what one sees in the dream is the dream". Modern analysts use the manifest content to understand the patient's unconscious.
Freud listed the distorting operations that he claimed were applied to repressed wishes in forming the dream as recollected: it is because of these distortions (the so-called "dream-work") that the manifest content of the dream differs so greatly from the latent dream thought reached through analysis—and it is by reversing these distortions ...
The latent content refers to the hidden or disguised meaning of the events and elements of the dream. It represents the unconscious psychic realities of the dreamer's current issues and childhood conflicts, the nature of which the analyst is seeking to understand through interpretation of the manifest content. [42] [43] In Freud's theory ...
Manifest functions are the consequences that people see, observe or even expect. It is explicitly stated and understood by the participants in the relevant action. The manifest function of a rain dance, according to Merton in his 1957 Social Theory and Social Structure, is to produce rain, and this outcome is intended and desired by people participating in the ritual.
According to the theory, the unconscious does not only affect a person during the day, but also in dreams. In the psychodynamic perspective, the transferring of unconscious thoughts into consciousness is called dreamwork (German: Traumarbeit). In dreams, there are two different types of content, the manifest and latent content.