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  2. Bible translations into Nepali - Wikipedia

    en.wikipedia.org/wiki/Bible_translations_into_Nepali

    In 1980, the Bible Society in Nepal published a Common Language New Testament, marking the first time Nepali Scriptures were published inside of Nepal. [3] In 1997, the Nepal Bible Society published a complete Bible called the Nepali New Revised Version (NNRV), which has become the Bible most popular in Nepali churches. [6]

  3. Tripartite (theology) - Wikipedia

    en.wikipedia.org/wiki/Tripartite_(theology)

    However, trichotomists see only three parts here based on their understanding of how the Bible uses the terms heart, soul, and mind. The heart is a composition of the soul plus the conscience, [41] and the mind is the leading part of the soul. Thus, Mark 12:30 is within the parameters of a tripartite view of man.

  4. Metanoia (theology) - Wikipedia

    en.wikipedia.org/wiki/Metanoia_(theology)

    The Merriam-Webster Dictionary transliterates the Greek μετάνοια into metanoia and borrowing it as an English word with a definition that matches the Greek: "a transformative change of heart; especially: a spiritual conversion", augmented by an explanation of metanoia's Greek source: "from metanoiein to change one's mind, repent, from ...

  5. Ganga Prasad Pradhan - Wikipedia

    en.wikipedia.org/wiki/Ganga_Prasad_Pradhan

    Ganga Prasad Pradhan (Newar: गंगा प्रसाद प्रधान; Pronunciation ⓘ) was born on July 4, 1851, in Kathmandu and was the first ordained Nepali Christian pastor, main translator of the Nepali Bible, co-author of an English-Nepali dictionary and author of children's textbooks.

  6. Soul in the Bible - Wikipedia

    en.wikipedia.org/wiki/Soul_in_the_Bible

    The only Hebrew word traditionally translated "soul" (nephesh) in English-language Bibles refers to a living, breathing conscious body, rather than to an immortal soul. [4] In the New Testament, the Greek word traditionally translated "soul" (ψυχή) "psyche", has substantially the same meaning as the Hebrew, without reference to an immortal ...

  7. Contemplation - Wikipedia

    en.wikipedia.org/wiki/Contemplation

    Hesychasm is to reconcile the heart and the mind into one thing (see nous). [note 2] Contemplation in Eastern Orthodoxy is expressed in degrees as those covered in St John Climacus' Ladder of Divine Ascent. The process of changing from the old man of sin into the newborn child of God and into our true nature as good and divine is called Theosis.

  8. Kavanah - Wikipedia

    en.wikipedia.org/wiki/Kavanah

    [3] [4] Kavanah is a theological concept in Judaism about a worshiper's state of mind and heart, his or her sincerity, devotion and emotional absorption during prayers. [ 1 ] [ 5 ] In Hasidic Judaism , a Jewish tradition that emphasizes piety, kavanah is the emotional devotion, self-effaced absorption during prayers rather than a liturgical ...

  9. Magnanimity - Wikipedia

    en.wikipedia.org/wiki/Magnanimity

    Magnanimity (from Latin magnanimitās, from magna "big" + animus "soul, spirit") is the virtue of being great of mind and heart. It encompasses, usually, a refusal to be petty, a willingness to face danger, and actions for noble purposes. Its antithesis is pusillanimity (Latin: pusillanimitās).