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Proverbs 31 is the 31st and final chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. [1] Verses 1 to 9 present the advice which King Lemuel's mother gave to him, about how a just king should reign. The remaining verses detail the attributes of a good wife or an ideal woman (verses 10–31).
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Solomon's mother was Bathsheba, which may mean she is the author of the "inspired utterance" of this section of Proverbs. Many commentators typically divide Chapter 31 of Proverbs into two distinct, unrelated sections. Verses 1–9 are directly directed to King Lemuel while Proverbs 31:10–28 describe the virtuous (noble) woman.
Proverbs of Solomon as collected by King Hezekiah's men covering such topics as overindulgence, lying, love for one's enemies and self control. People: Solomon - Hezekiah - יהוה YHVH. Places: Kingdom of Judah. Related Articles: Heaven - Refining (metallurgy) - Boasting - Patience - Lie - Enemy - Self control
London: Oriental Translation Fund of Great Britain and Ireland. Wanger, Anke (2011), The Biblical Canon of the Ethiopian Orthodox Tewahdo Church (PDF), Euclid University; Baynes, Leslie (2012). "Enoch and Jubilees in the Canon of the Ethiopian Orthodox Church". In F. Mason, Eric; Coblentz Bautch, Kelley; Kim Harkins, Angela; A. Machiela, Daniel ...
The first complete translation to be published was that of Joshua Marshman in 1813, followed by that of Robert Morrison in 1823. A group of Protestant missionaries in Hong Kong in 1843 started a collaborative translation. The New Testament of their so-called "Delegates Version" was published in 1850 and the Old Testament in 1853.
In Proverbs 30:31, זַרְזִיר מָתְנַיִם (zarzîr mot̲nayim, literally "girt in the loins") is translated as "greyhound" in some translations such as the KJV, but as "(strutting) rooster" or "war horse" in other translations. Jesus refers to dogs in positive light in the New Testament and a symbol of great faith and ...
The employment of unusual forms of language cannot be considered as a sign of ancient Hebrew poetry. In Genesis 9:25–27 and elsewhere the form lamo occurs. But this form, which represents partly lahem and partly lo, has many counterparts in Hebrew grammar, as, for example, kemo instead of ke-; [2] or -emo = "them"; [3] or -emo = "their"; [4] or elemo = "to them" [5] —forms found in ...