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Stoicism considers all existence as cyclical, the cosmos as eternally self-creating and self-destroying (see also Eternal return). Stoicism does not posit a beginning or end to the Universe. [32] According to the Stoics, the logos was the active reason or anima mundi pervading and animating the entire Universe. It was conceived as material and ...
Stoicism: A Very Short Introduction is a 2018 philosophy book by Brad Inwood. As part of the Very Short Introductions series published by Oxford University Press , it is aimed at the lay reader. Contents
The Paradoxa Stoicorum (English: Stoic Paradoxes) is a work by the academic skeptic philosopher Cicero in which he attempts to explain six famous Stoic sayings that appear to go against common understanding: (1) virtue is the sole good; (2) virtue is the sole requisite for happiness; (3) all good deeds are equally virtuous and all bad deeds equally vicious; (4) all fools are mad; (5) only the ...
The Stoic sage was understood to be an inaccessible ideal rather than a concrete reality. [11] The aim of Stoicism was to live a life of virtue, where "virtue consists in a will which is in agreement with Nature." [12] As such, the sage is one who has attained such a state of being and whose life consequently becomes tranquil.
Panaetius (/ p ə ˈ n iː ʃ i ə s /; Ancient Greek: Παναίτιος, romanized: Panaítios; c. 185 – c. 110/109 BC) [1] of Rhodes was an ancient Greek Stoic philosopher. [2] He was a pupil of Diogenes of Babylon and Antipater of Tarsus in Athens, before moving to Rome where he did much to introduce Stoic doctrines to the city, thanks to the patronage of Scipio Aemilianus.
Chrysippus is the first Stoic for whom the third of the four Stoic categories, i.e. the category somehow disposed is attested. [52] In the surviving evidence, Chrysippus frequently makes use of the categories of substance and quality , but makes little use of the other two Stoic categories ( somehow disposed and somehow disposed in relation to ...
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