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Used to describe an aspect, the gnomic is considered neutral by not limiting the flow of time to any particular conception (for example, the conceptions of time as continuous, habitual, perfective, etc.). Used to describe a mood, the gnomic is considered neutral by not limiting the expression of words to the speaker's attitude toward them (e.g ...
Repetition compulsion is the unconscious tendency of a person to repeat a traumatic event or its circumstances. This may take the form of symbolically or literally re-enacting the event, or putting oneself in situations where the event is likely to occur again.
Buddhist teachings describe the continuous flow of the "stream of mental and material events" that include sensory experiences (i.e., seeing, hearing, smelling, tasting, touch sensations, or a thought relating to the past, present or the future) as well as various mental events that get generated, namely, feelings, perceptions and intentions ...
When this is habitual, one speaks of an extraverted type. If a man so thinks, feels, and acts, in a word so lives, as to correspond directly with objective conditions and their claims, whether in a good sense or ill, he is extraverted." [1] Introversion: "a turning inwards of the libido, whereby a negative relation of subject to object is ...
Gerd Gigerenzer has criticized the framing of cognitive biases as errors in judgment, and favors interpreting them as arising from rational deviations from logical thought. [6] Explanations include information-processing rules (i.e., mental shortcuts), called heuristics, that the brain uses to produce decisions or judgments.
Perseverative cognition [1] [2] is a collective term in psychology for continuous thinking about negative events [3] in the past or in the future (e.g. worry, rumination and brooding, but also mind wandering about negative topics [4] [5]).
In psychiatry, derailment (aka loosening of association, asyndesis, asyndetic thinking, knight's move thinking, entgleisen, disorganised thinking [1]) categorises any speech comprising sequences of unrelated or barely related ideas; the topic often changes from one sentence to another.
(1) the postulate of the principle, or the Cogitatio natural universalis (good will of the thinker and good nature of thought); (2) the postulate of the ideal, or common sense (common sense as the concordia facultatum and good sense as the distribution which guarantees this concord); (3) the postulate of the model, or of recognition ...