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Blacksmith at work, Nuremberg c. 1606 The anthropology of technology (AoT) is a unique, diverse, and growing field of study that bears much in common with kindred developments in the sociology and history of technology: first, a growing refusal to view the role of technology in human societies as the irreversible and predetermined consequence of a given technology's putative "inner logic"; and ...
Bruno Latour (French:; 22 June 1947 – 9 October 2022) was a French philosopher, anthropologist and sociologist. [5] He was especially known for his work in the field of science and technology studies (STS). [6]
Cyborg anthropology uses traditional methods of anthropological research like ethnography and participant observation, accompanied by statistics, historical research, and interviews. By nature it is a multidisciplinary study; cyborg anthropology can include aspects of science and technology Studies, cybernetics, feminist theory, and more. It ...
Forensic anthropology is the application of the science of physical anthropology and human osteology in a legal setting, most often in criminal cases where the victim's remains are in the advanced stages of decomposition. A forensic anthropologist can assist in the identification of deceased individuals whose remains are decomposed, burned ...
He discusses his entire career in From science to art and back again: The pendulum of an anthropologist (2016). [ 6 ] Writing within the anthropological realm of phenomenology , Ingold explores the human as an organism which 'feels' its way through the world that "is itself in motion"; [ 7 ] constantly creating and being changed by spaces and ...
Diana Elizabeth Forsythe (November 11, 1947 – August 14, 1997) was a leading researcher in anthropology and a key figure in the field of science and technology studies. [1] She is recognized for her significant anthropological studies of artificial intelligence and informatics, as well as for her studies on the roles of gender and power in ...
Anthropology and science fiction often present data and ideas so bizarre and unusual that readers, in their first confrontation with both, often fail to appreciate either science fiction or anthropology. Intelligence does not merely consist of fact, but in the integration of ideas -- and ideas can come from anywhere, especially good science ...
Jonathan Mitchell Marks (born February 8, 1955) is a professor of biological anthropology at the University of North Carolina at Charlotte.He is known for his work comparing the genetics of humans and other apes, and for his critiques of scientific racism, biological determinism, and what he argues is an overemphasis on scientific rationalism in anthropology.