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The Hanged Man's House, Cézanne, 1873. The Parable of the strong man (also known as the parable of the burglar and the parable of the powerful man) is a parable told by Jesus in the New Testament, found in Matt 12:29, Mark 3:27, and Luke 11:21–22, and also in the non-canonical Gospel of Thomas where it is known as logion 35 [1]
A term ubiquitously used in old times to avoid the strong word "maricón". It was the official word used by the regime of Spanish dictator Francisco Franco in Spain, and sometimes still used in Cuba. joto (see below) loca (lit.: "crazy woman")—used in Puerto Rico and Cuba (where "loquita" and "loquísima" are commonly used as well). Although ...
Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. The New International Version translates the passage as: Or again, how can anyone enter a strong man's house and carry off his possessions unless he first ties up the strong man? Then he can rob his ...
Translation Notes a bene placito: from one well pleased: i.e., "at will" or "at one's pleasure". This phrase, and its Italian (beneplacito) and Spanish (beneplácito) derivatives, are synonymous with the more common ad libitum (at pleasure). a capite ad calcem: from head to heel: i.e., "from top to bottom", "all the way through", or "from head ...
This is a list of translations of Beowulf, one of the best-known Old English heroic epic poems. Beowulf has been translated many times in verse and in prose. By 2020, the Beowulf's Afterlives Bibliographic Database listed some 688 translations and other versions of the poem, from Thorkelin's 1787 transcription of the text, and in at least 38 languages.
CREA is a computerised corpus of texts written in Spanish, and of transcripts of spoken Spanish. It includes books, magazines, and newspapers with a wide variety of content, as well as transcripts of spoken language from radio and television broadcasts and other sources. All the works in the collection are from 1975 to 2004.
Cajun English is traditionally non-rhotic and today variably non-rhotic. A comparison of rhoticity rules between Cajun English, New Orleans English, and Southern American English showed that all three dialects follow different rhoticity rules, and the origin of non-rhoticity in Cajun English, whether it originated from French, English, or an independent process, is uncertain.
The following is a list of phrases from sports that have become idioms (slang or otherwise) in English. They have evolved usages and meanings independent of sports and are often used by those with little knowledge of these games. The sport from which each phrase originates has been included immediately after the phrase.