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The Panji tales are a cycle of Javanese stories, centred around the legendary prince of the same name (actually a title) from East Java, Indonesia.Along with the Ramayana and Mahabharata, the tales are the basis of various poems, sculpture and painting, dance-drama performances and genres of wayang (shadow puppetry), especially the one known in East and Central Java as wayang gedhog (the ...
Anak Agung Pandji Tisna (11 February 1908 – 2 June 1978), also known as Anak Agung Nyoman Pandji Tisna, I Gusti Nyoman Pandji Tisna, or just Pandji Tisna, was the 11th descendant of the Pandji Sakti dynasty of Buleleng, Singaraja, which is in the northern part of Bali, Indonesia. He succeeded his father, Anak Agung Putu Djelantik, in 1944.
Gusti Panji Sakti was King of the Kingdom of Buleleng, in northern Bali, Indonesia, from around 1660 to 1700. He is commemorated as an heroic ancestral figure who expanded the power of Buleleng to Blambangan on East Java . [ 1 ]
Maithil Karna Kayasthak Panjik Sarvekshan (A Survey of the Panji of the Karan Kayasthas of Mithila) is a book written by Binod Bihari Verma in Maithili.It is a research study on the available ancient manuscripts in the Mithila region, called as Panjis, which are genealogical charts of Maithil Brahmin and Kayasthas castes.
In the late historical text Babad Buleleng (1920), the founder of the Buleleng kingdom in North Bali, Gusti Panji Sakti, is claimed to be a son of Dalem Seganing. [6] The same paternity is claimed for Dewa Manggis I, the ancestor of the kings of Gianyar .
Amir’s arranged marriage is thought to have heavily influenced Nyanyi Sunyi.. Amir Hamzah (1911–1946) was a Dutch-educated Malay writer of noble descent and devout Muslim.
The Panji System was introduced in 1327 AD by the King Harisimha Deva of Karnat Dynasty in Mithila. It was the system of registration of genealogical records of the family. The Panjikar (registrar) was responsible for collecting information about the genealogies of the people in the area and registering it in the register (Panji).
The Madala Panji was traditionally written on a year-to-year basis [3] on Vijaya-Dashami day. The Karanas (official history writers of Puri, a caste of Odisha, involved in keeping the chronicle. This ritual is cited as a proof that the tradition of keeping this chronicle began with Odia king Anantavarman Chodaganga Dev (1078–1150) himself.