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Some Indians practice a political ritual voluntarily where the people donate blood as a way to remember politicians who have died (Copeman 126). The blood donation is literally a donation to people who need transfusions (Copeman 132). The participants donate at donation camps during the birthday or the anniversary of the politician's death (129).
In some regions, the male blood members of the deceased shave their head on the 9th day called as nauvar, and then invite all friends and relatives, on the thirteenth (13th) day, to eat a meal together in remembrance of the deceased called as Tehrvi Sanskar. This day, in some communities, also marks a day when the poor and needy are offered ...
The history of voluntary blood donation in India dates back to 1942 during the Second World War when blood donors were required to help the wounded soldiers. The first blood bank was established in Kolkata, West Bengal in March 1949 at the All India Institute of Hygiene and Public Health and was managed by the Red Cross.
Kanta Saroop Krishen (née Bhagwan; 7 February 1929 – 30 November 2024) was an Indian social worker and one of the founders of the Blood Bank Society, Chandigarh and the Indian Society of Blood transfusion and Immunohaematology.
A Hindu cremation rite in Nepal.The samskara above shows the body wrapped in saffron cloth on a pyre. The Antyesti rite of passage is structured around the premise in ancient literature of Hinduism that the microcosm of all living beings is a reflection of a macrocosm of the universe. [10]
Next, the donor is taken out of the "golden womb", and the priests perform jatakarma and other rites usually performed for a newborn. The donor utters a mantra announcing a "rebirth" from the divine womb, and is called "born of the hiranya garbha". [2] After the ceremony, the donor gives away the "golden womb" and other gifts to the priests. [3]
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