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The Immutability or Unchangeability of God is an attribute that "God is unchanging in his character, will, and covenant promises." [1] The Westminster Shorter Catechism says that "[God] is a spirit, whose being, wisdom, power, holiness, justice, goodness, and truth are infinite, eternal, and unchangeable." Those things do not change.
First, God will not change the way He loves man. God loves man and created him to have a relationship with him. God loved man enough to send His one and only Son into this world to live and die ...
The Pali word for impermanence, anicca, is a compound word consisting of "a" meaning non-, and "nicca" meaning "constant, continuous, permanent". [1] While 'nicca' is the concept of continuity and permanence, 'anicca' refers to its exact opposite; the absence of permanence and continuity. The term is synonymous with the Sanskrit term anitya (a ...
God: The term God is capitalized in the English language as if it were a proper noun but without an object because it is in linguistics a boundless enigma as is the mathematical concept of infinity. God is used to refer to a specific monotheistic concept of a supernatural Supreme Being in accordance with the tradition of Abrahamic religions.
Metanoia is used to refer to the change of mind which is brought about in repentance. Repentance is necessary and valuable because it brings about change of mind or metanoia. This change of mind will make the changed person hate sin and love God. The two terms (repentance and metanoia) are often used interchangeably.
Religious conversion is the adoption of a set of beliefs identified with one particular religious denomination to the exclusion of others. Thus "religious conversion" would describe the abandoning of adherence to one denomination and affiliating with another.
After Bryan went off to Temple University, he was somebody I called every day. I called him just to tell him very insignificant things. He never treated me as an age. I was never the 12-year-old brother. I was always just his brother. He was always fairly honest with me. It seemed when I look back on it, he would tell me the truth.
God Himself does not know what He is because He is not anything [i.e., "not any created thing"]. Literally God is not, because He transcends being. [80] When he says "He is not anything" and "God is not", Scotus does not mean that there is no God, but that God cannot be said to exist in the way that creation exists, i.e. that God is uncreated.