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The series explores the existential lives of three principal characters (Yusuf, Zuleikha and Ya'qub) with dozens of other major and minor characters. The story in the series starts in the south of Babylon, in the second millennium BC, depicting Ya'qub's battle against idolatry (of Ishtar) in Mesopotamia and the miraculous birth of Yusuf.
Yusuf (Arabic: يوسف ٱبن يعقوب ٱبن إسحاق ٱبن إبراهيم, romanized: Yūsuf ibn Yaʿqūb ibn ʾIs-ḥāq ibn ʾIbrāhīm, lit. ' Joseph, son of Jacob, son of Isaac, son of Abraham ') is a prophet and messenger of God mentioned in the Qur'an [1]: 34 and corresponds to Joseph, a person from the Hebrew and Christian Bible who was said to have lived in Egypt before the New ...
] The text narrates the story of Yusuf , son of Jacob, who is a prophet in Islam, and recounts his life and mission. Unlike the accounts of other Islamic prophets, [4] different elements and aspects of which are related in different surahs, the life-history of Yusuf, is narrated in this surah only, in full and in chronological order.
Yusuf and Zulaikha (the English transliteration of both names varies greatly) is a title given to many tellings in the Muslim world of the story of the relationship between the prophet Yusuf and Potiphar's wife. Developed primarily from the account in Sura 12 of the Qur'an, a distinct story of Yusuf and Zulaikha seems to have developed in ...
The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6] It reads: “(1) In the name of God (Allah), the Compassionate and Merciful ...
The Holy Qur'an: Text, Translation and Commentary is an English translation of the Qur'an by the British Indian Abdullah Yusuf Ali (1872–1953) during the British Raj.It has become among the most widely known English translations of the Qur'an, due in part to its prodigious use of footnotes, and its distribution and subsidization by Saudi Arabian beneficiaries during the late 20th century.
Ibn Masud — one of the companions of Muhammad who served as a scribe for divine revelations received by Muhammad and is considered a reliable transmitter of ahadith — did not believe that Surah Fatihah (or two other surah — 113 and 114 — that contained the phrase "I take refuge in the Lord") to be a genuine part of the Quran. [145]
The Twelver exegete Shaykh Tusi (d. 1067) notes that the article innama in the verse of purification grammatically limits the verse to the Ahl al-Bayt. He then argues that rijs here cannot be limited to disobedience because God expects obedience from every responsible person (Arabic: مكلف, romanized: mukallaf) and not just the Ahl al-Bayt.