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It is about a man who leaves his flock of ninety-nine sheep in order to find the one which is lost. In Luke 15, it is the first member of a trilogy about redemption that Jesus addresses to the Pharisees and religious leaders after they accuse him of welcoming and eating with "sinners."
Canadian singer the Weeknd references this prayer in his song "Big Sleep" from his 2025 album Hurry Up Tomorrow, where featured artist Giorgio Moroder recites the lines "Now I lay me down to sleep, pray the Lord my soul to keep, angels watch me through the night, wake me up with light" in the second verse. [12] Film and television
Vesting prayers are prayers which are spoken while a cleric puts on vestments as part of a liturgy, in both the Eastern and Western churches. They feature as part of the liturgy in question itself, and take place either before or after a liturgical procession or entrance to the sanctuary , as depends on the particular liturgical rite or use ...
Guard our going out and coming in, and grant us life and peace, now and always. For Weekdays: Blessed are You, L ORD, who forever protects His people of Israel. For Shabbat: Spread over us Your tabernacle of peace, Blessed are You, L ORD, who spreads Your tabernacle of peace over us, And over all His people Israel and over Jerusalem.
The "meane" of chapter VIII in Christopher Tye's Actes of the Apostles of 1553.The latter half was adapted and used as the tune of "Winchester Old". "While shepherds watched their flocks" [1] is a traditional Christmas carol describing the Annunciation to the Shepherds, with words attributed to Irish hymnist, lyricist and England's Poet Laureate Nahum Tate. [2]
[3] [4] The imagery of shepherd and lamb features prominently in many movements, for example: in the aria "He shall feed His flock like a shepherd" (the only extended piece to talk about the Messiah on earth), in the opening of Part II ("Behold the Lamb of God"), in the chorus "All we like sheep", and in the closing chorus of the work ("Worthy ...
The Hanged Man's House, Cézanne, 1873. The Parable of the strong man (also known as the parable of the burglar and the parable of the powerful man) is a parable told by Jesus in the New Testament, found in Matthew 12:29, Mark 3:27, and Luke 11:21–22, and also in the non-canonical Gospel of Thomas where it is known as logion 35 [1]
Variant 234 concerns a wolf that regularly comes to view the flock, but never attempts any harm. Eventually, the shepherd comes to trust it, and on one occasion leaves the wolf on guard. He returns to find his flock decimated and blames himself for being taken in. In none of the cases does Aesop suggest that the wolf disguised itself as a sheep ...