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Sikh names often have the following format: First name – Religious name – Family name. [1] [2] Sikh first names serve as personal names and are selected through the Naam Karan ceremony, where a random page of the Guru Granth Sahib is opened by a granthi (Sikh preist) and the first letter of the first prayer on the opened page is used as the basis for the first name as an initial.
A name starting with the first letter of the hymn of the Hukam (command) should be proposed by the granthi (man in attendance of the holy book) and, after its acceptance by the congregation, the name should be announced by him. The boy’s name must have the suffix “Singh” and the girl’s, the suffix “Kaur”.
It is an inseparable part of Sikh dress and is mandatory for a Sikh to tie his turban according to Sri Guru Granth Sahib and the Sikh 'Code of Conduct'. Deg Tegh Fateh Victory to Charity and Arms - slogan and the title of an anthem in the Punjabi language that signifies the dual obligations of the Khalsa: The responsibility to provide food, and ...
Siana or Sianna is a feminine given name with multiple meanings and pronunciations. Sianna is a minor celtic goddess of hunt. The name is also a diminutive of Siân, the Welsh form of Jane and means "God is gracious." [1] Siana means "the plentiful springs" in the Maasai language. [2] It is also a name used by Sikhs in India meaning "wise."
19th century depiction of a Sikh woman (a Kaur) from a Haveli. Kaur (Punjabi: ਕੌਰ Punjabi pronunciation: [] / کور []; lit. ' crown prince[ss] ' or ' spiritual prince[ss] '), [1] sometimes spelled as Kour, is a surname or a part of a personal name primarily used by the Sikh and some Hindu women of the Punjab region. [2]
The various names for God in Sikhism may stem from either the Indic traditions or the Islamic one. [12] Others are unique to the Sikh tradition, such as Waheguru, Akal Purakh, and Sarabloh. Employment of these terms does not mean Sikhs accept the religious context they are understood in their original sources. [12]
The Sikh Gurus and various Sikh saints did much to progress women's rights which were considerably downtrodden in the 15th century. To ensure a new equal status for women, [5] the Gurus [6] made no distinction between the sexes in matters of initiation, instruction or participation in sangat (holy fellowship) and pangat (eating together ...
The Guru said that if the wife really loves her husband, then she should endure the pain of separation alive; that she should rather continue living her life than suffer a quick death in the fire of her husband's funeral pyre. Further, Guru Nanak explains that a true "Sati" is the person who cannot endure the pain of separation from their loved ...