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The story of Aphrodite's birth from the foam was a popular subject matter for painters during the Italian Renaissance, [290] who were attempting to consciously reconstruct Apelles of Kos's lost masterpiece Aphrodite Anadyomene based on the literary ekphrasis of it preserved by Cicero and Pliny the Elder. [291]
Venus seems to have had no origin myth until her association with Greek Aphrodite. Venus-Aphrodite emerged, already in adult form, from the sea foam (Greek αφρός, aphros) produced by the severed genitals of Caelus-Uranus. [10] Roman theology presents Venus as the yielding, watery female principle, essential to the generation and balance of ...
The modern Biblical canon does not record Mary's birth. The earliest known account of Mary's birth is found in the Gospel of James (5:2), an apocryphal text from the late second century, with her parents known as Saint Anne and Saint Joachim. [2] In the case of saints, the Church commemorates their date of death, with Saint John the Baptist and ...
A new movie about the life of Mary, the mother of Jesus Christ, is sparking debate among viewers and religious scholars alike. “Mary,” a Biblical epic streaming now on Netflix, tells the story ...
The Birth of Venus (Italian: Nascita di Venere [ˈnaʃʃita di ˈvɛːnere]) is a painting by the Italian artist Sandro Botticelli, probably executed in the mid-1480s. It depicts the goddess Venus arriving at the shore after her birth, when she had emerged from the sea fully-grown (called Venus Anadyomene and often depicted in art).
Venus Callipyge by François Barois, 1683–1686 (Musée du Louvre). The restorers' decision to have the figure look over her back greatly affected subsequent interpretations, to the point that the classicists Mary Beard and J. G. W. Henderson describe it as having "created a 'masterpiece' in place of a fragment". [6]
The Perpetual Virginity of Mary asserts Mary's real and perpetual virginity even in the act of giving birth to the Son of God made Man. The term Ever-Virgin (Greek ἀειπάρθενος ) is applied in this case, stating that Mary remained a virgin for the remainder of her life, making Jesus her biological and only son, whose conception and ...
She [Aphrodite] went to Kypros, to Paphos, where her precinct is and fragrant altar, and passed into her sweet-smelling temple. [9] Strabo described it: Palaipaphos [in Kypros], which last is situated at about ten stadia above the sea, has a mooring-place, and an ancient temple of Aphrodite Paphia. Then [beyond that] to the promontory Zephyria ...