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The Book of Enoch, also known as the 1st Book of Enoch, is an ancient religious text that is traditionally attributed to Enoch, the great-grandfather of Noah. It is considered an apocryphal text and is not included in the canonical Bible of most Christian and Jewish traditions, but it is highly regarded in certain religious communities ...
Enoch is the subject of many Jewish and Christian traditions. He was considered the author of the Book of Enoch [2] and also called the scribe of judgment. [3] In the New Testament, Enoch is referenced in the Gospel of Luke, the Epistle to the Hebrews, and in the Epistle of Jude, the last of which also quotes from it. [4]
The Biblical apocrypha (from Ancient Greek ἀπόκρυφος (apókruphos) 'hidden') denotes the collection of ancient books, some of which are believed by some to be apocryphal, thought to have been written some time between 200 BC and 100 AD.
The word apocrypha has undergone a major change in meaning throughout the centuries. The word apocrypha in its ancient Christian usage originally meant a text read in private, rather than in public church settings. In English, it later came to have a sense of the esoteric, suspicious, or heretical, largely because of the Protestant ...
The first half, Lost Books of the Bible, is an unimproved reprint of a book published by William Hone in 1820, titled The Apocryphal New Testament, itself a reprint of a translation of the Apostolic Fathers done in 1693 by William Wake, who later became the Archbishop of Canterbury, and a smattering of medieval embellishments on the New ...
The Jewish apocrypha (Hebrew: הספרים החיצוניים, romanized: HaSefarim haChitzoniyim, lit. 'the outer books') are religious texts written in large part by Jews , especially during the Second Temple period , not accepted as sacred manuscripts when the Hebrew Bible was canonized .
Enoch instructs Methuselah to assure Lamech that he is Noah's father. Columns 3–5 contain Enoch's speech, which overlaps well with the Aramaic text found in 1 Enoch 106–107 from 4QEn. It is this overlap that provides the strongest evidence that the Genesis Apocryphon was using the Book of Enoch as a source, rather than being dependent on ...
As well as Michael, Gabriel, Raphael and Uriel, the Book of Enoch, regarded as canonical by the Ethiopian Orthodox Tewahedo Church, mentions (in chapter 20) Raguel, Saraqâêl, and Remiel; [22] however, apocryphal sources give instead the names Izidkiel, Hanael, and Kepharel. [23]