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I Chronicles 2:15–17 [1] Abigail – wife of the wicked Nabal, who became a wife of David after Nabal's death. I Samuel 25 [2] Abihail #1 – wife of Abishur and mother of Ahban and Molid. I Chronicles [3] Abihail #2 – wife of king Rehoboam II Chronicles [4] Abishag – concubine of aged King David. I Kings [5]
Hazzelelponi [1] (Hebrew: הַצְּלֶלְפּוֹנִי Haṣṣəlelpōnī, "the shade-facing") [2] is a biblical woman mentioned in 1 Chronicles 4:3. Tzelafon ...
These are biblical figures unambiguously identified in contemporary sources according to scholarly consensus.Biblical figures that are identified in artifacts of questionable authenticity, for example the Jehoash Inscription and the bullae of Baruch ben Neriah, or who are mentioned in ancient but non-contemporary documents, such as David and Balaam, [n 1] are excluded from this list.
The Book of Chronicles (Hebrew: דִּבְרֵי־הַיָּמִים Dīvrē-hayYāmīm, "words of the days") is a book in the Hebrew Bible, found as two books (1–2 Chronicles) in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third section of the Jewish Tanakh, the Ketuvim ("Writings").
Appears in the Bible at John 4:5–42. In the tradition of the Eastern Orthodox Church, the name of the woman at the well when she met Jesus is unknown, but she became a follower of Christ, received the name Photini in baptism, proclaimed the Gospel over a wide area, and was later martyred. She is recognized as a saint in the Eastern Orthodox ...
Based on the true story of murderer Rodney Alcala, Woman of the Hour, which hit Netflix on Friday, October 18, explores the notorious serial killer and sex offender who found his next potential ...
Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...
Keturah is mentioned in two passages of the Hebrew Bible: in the Book of Genesis [2] and in the First Book of Chronicles. [3] Additionally, she is mentioned in Antiquities of the Jews by the 1st-century Romano-Jewish historian Josephus , [ 7 ] in the Talmud , the Midrash , the Targum on the Torah, the Genesis Rabbah , and various other writings ...