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Iatrochemistry (from Ancient Greek ἰατρός (iatrós) 'physician, medicine'; also known as chemiatria or chemical medicine) is an archaic pre-scientific school of thought that was supplanted by modern chemistry and medicine. Having its roots in alchemy, iatrochemistry sought to provide chemical solutions to diseases and medical ailments. [1]
Samuel Hartlib was a patron and promoter of applied science, including alchemy and iatrochemistry. Yet, there were individuals within this circle dedicated to preserving secrecy and the protection of knowledge, which may have initially inspired Starkey's alternate identity.
It gives descriptions for the processing of mercury and uses technical terminology related to the procedures and implements required for alchemy. [6] It is the first work to describe purifying ( śodhana ) and calcining ( māraṇaʼ) mercury for medicinal use.
Glauber's salt – sodium sulfate.Na 2 SO 4; Sal alembroth – salt composed of chlorides of ammonium and mercury.; Sal ammoniac – ammonium chloride.; Sal petrae (Med. Latin: "stone salt")/salt of petra/saltpetre/nitrate of potash – potassium nitrate, KNO 3, typically mined from covered dungheaps.
However, there is also ample mention of the preparation of medical tinctures in the early science of Indian alchemy. [3] Significant progress in alchemy was made in medieval India. An 11th-century Persian chemist and physician named Abū Rayhān Bīrūnī reported [the Indians] have a science similar to alchemy which is quite peculiar to them.
Iatrophysics and iatrochemistry were closely related. Many prominent iatrophysicists such as Borelli and Descartes utilized chemistry in order to explain physiological processes. Particularly, Franciscus Sylvius was an adamant believer in chemical processes as an explanation for the body.
A strong proponent of alchemy and using chemistry in medicine, he was heavily involved in writing books and influencing thinkers of his day towards viewing chemistry and alchemy as two separate fields. [1] Croll received his doctorate in medicine in 1582 at Marburg, then continued studies at Heidelberg, Strasburg, and Geneva.
The term chymistry has been used to describe the blend of alchemy and chemistry that existed before that time. [29] During the Renaissance, exoteric alchemy remained popular in the form of Paracelsian iatrochemistry, while spiritual alchemy flourished, realigned to its Platonic, Hermetic, and Gnostic roots. Consequently, the symbolic quest for ...