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In Eastern Orthodox and Byzantine Catholic churches, an entrance is a procession during which the clergy enter into the sanctuary through the Holy Doors.The origin of these entrances goes back to the early church, when the liturgical books and sacred vessels were kept in special storage rooms for safe keeping and the procession was necessary to bring these objects into the church when needed.
The holding of church services pertains to the observance of the Lord's Day in Christianity. [2] The Bible has a precedent for a pattern of morning and evening worship that has given rise to Sunday morning and Sunday evening services of worship held in the churches of many Christian denominations today, a "structure to help families sanctify the Lord's Day."
In the same way as Church documents are referred to by their incipit (their first words in Latin), [9] Mass formulas are known by the incipit of their Introit, which is the first text in the formula. Thus a Mass for the dead is referred to a Requiem Mass, and the three Christmas Day Masses have been called Dominus dixit , Lux fulgebit and Puer ...
A schematic plan showing the elements and orientation that are common to many churches. Liturgical east and west is a concept in the orientation of churches.It refers to the fact that the end of a church which has the altar, for symbolic religious reasons, is traditionally on the east side of the church (to the right in a diagram).
Cathedral oriented to the east. The arrow indicates the west front entrance. The orientation of a building refers to the direction in which it is constructed and laid out, taking account of its planned purpose and ease of use for its occupants, its relation to the path of the sun and other aspects of its environment. [1]
Christmas service at the Cathedral of Christ the Saviour, Moscow, Russia. In the Eastern Orthodox Church, as well as in the Greek Catholic Churches and Byzantine-Rite Lutheran Churches, Christmas is the fourth most important feast (after Pascha, Pentecost and Theophany). The day after, the Church celebrates the Synaxis of the Theotokos.
Members of the church of Christ do not conceive of themselves as a new church started near the beginning of the 19th century. Rather, the whole movement is designed to reproduce in contemporary times the church originally established on Pentecost, A.D. 33. The strength of the appeal lies in the restoration of Christ's original church.
Most of the celebrations of events in the life of Christ are ranked as solemnities. However, there are a few celebrations related to titles or mysteries of Christ which are ranked as feasts, and these are known collectively as "Feasts of the Lord." In the current General Calendar from the Third Edition of the Roman Missal, [2] these are: