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The story of Ruth as told in the Book of Ruth was likely written in Hebrew during the Persian period (550–330 BCE). [3] [4] Scholars generally consider the book to be a work of historical fiction, [5] [6] while evangelical scholars hold that it is a historical narrative written in the form of a short story. [7]
The Book of Ruth (Hebrew: מְגִלַּת רוּת, Megillath Ruth, "the Scroll of Ruth", one of the Five Megillot) is included in the third division, or the Writings , of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel .
The eight chapters terminate, respectively, with Ruth 1:2, 1:17, 1:21, 2:9, 3:7, 3:13, 4:15, and 4:19. As in Eichah Rabbah, the commentary proper on the Book of Ruth is preceded by a long introduction (petichta), which consists of several proems having no connection with one another.
The Anchor Bible Commentary Series, created under the guidance of William Foxwell Albright (1891–1971), comprises a translation and exegesis of the Hebrew Bible, the New Testament and the Intertestamental Books (the Catholic and Eastern Orthodox Deuterocanon/the Protestant Apocrypha; not the books called by Catholics and Orthodox "Apocrypha", which are widely called by Protestants ...
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Orpah (Hebrew: עָרְפָּה ʿOrpā, meaning "neck" or "fawn") is a woman mentioned in the Book of Ruth in the Hebrew Bible. She was from Moab and was the daughter-in-law of Naomi and wife of Chilion. [1] After the death of her husband, Orpah and her sister-in-law Ruth wished to go to Judea with Naomi. However, Naomi tried to persuade both ...
Ruth swearing to Naomi by Jan Victors, 1653 Naomi entreating Ruth and Orpah to return to the land of Moab, by William Blake. Naomi (Classically / ˈ n eɪ. oʊ m aɪ, n eɪ ˈ oʊ m aɪ /, [1] colloquially / n eɪ ˈ oʊ m i, ˈ n eɪ. oʊ m i /; [2] Hebrew: נָעֳמִי, Modern: Noʻomī, Tiberian: Nā‘ŏmī) is Ruth's mother-in-law in the Hebrew Bible in the Book of Ruth.
The New Jerome Biblical Commentary was published in 1990 by the same editors as a revised and updated edition. [2] [3] In the foreword to the new edition, Cardinal Carlo Maria Martini acknowledges it as the work of "the best of English-speaking Catholic exegetes... [that] condenses the results of modern scientific criticism with rigor and clarity.