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Harari claims that all large-scale human cooperation systems – including religions, political structures, trade networks and legal institutions – owe their emergence to H. sapiens' distinctive cognitive capacity for fiction. [4] Accordingly, Harari describes money as a system of mutual trust and political and economic systems as similar to ...
Writing in The Guardian, David Runciman praised the book's originality and style, although he suggested that it lacked empathy for Homo sapiens. The review points out that "Harari cares about the fate of animals in a human world but he writes about the prospects for Homo sapiens in a data-driven world with a lofty insouciance." He also added ...
For Gates, Harari "has teed up a crucial global conversation about how to take on the problems of the 21st century." [ 6 ] John Thornhill in Financial Times said that "[although] 21 Lessons is lit up by flashes of intellectual adventure and literary verve, it is probably the least illuminating of the three books" written by Harari, and that ...
This raises questions, according to Harari, about what the technology will do not just to the physical world around us, but also to things like psychology and religion. “In certain ways, AI can ...
In his haste to cram complex events into crisp little episodes, the historian passes over inconvenient details.
Yuval Noah Harari (Hebrew: יובל נח הררי [juˈval ˈnoaχ haˈʁaʁi]; born 1976) [1] is an Israeli medievalist, military historian, public intellectual, [2] [3] [4] and popular science writer.
I removed the previous content from the lead summarizing the reviews ("The reception of the book has been mixed. Whereas the general public's reaction to the book has been positive, scholars with relevant subject matter expertise have been very critical of the book.") and replaced it with a more neutral sentence ("The book was a best-seller but received a mixed reception by those in science ...
The authors open the book by suggesting that current popular views on the progress of western civilization, as presented by Francis Fukuyama, Jared Diamond, Yuval Noah Harari, Charles C. Mann, Steven Pinker, and Ian Morris, are not supported by anthropological or archaeological evidence, but owe more to philosophical dogmas inherited unthinkingly from the Age of Enlightenment.