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The Samaritan Torah (ࠕࠫࠅࠓࠡࠄ , Tōrāʾ), also called the Samaritan Pentateuch, is the scripture of Samaritanism, which is slightly different from the Torah of Judaism. The Samaritan Pentateuch was written in the Samaritan script, a direct descendant of the Paleo-Hebrew alphabet that emerged around
The documentary hypothesis (DH) is one of the models used by biblical scholars to explain the origins and composition of the Torah (or Pentateuch, the first five books of the Bible: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy). [4]
The Pentateuch with Rashi's Commentary Translated into English, was first published in London from 1929 to 1934 and is a scholarly English language translation of the full text of the Written Torah and Rashi's commentary on it. The five-volume work was produced and annotated by Rev. M. Rosenbaum and Dr Abraham M. Silbermann in collaboration ...
While the classical documentary hypothesis posited that the Priestly material constituted an independent document which was compiled into the Pentateuch by a later redactor, most contemporary scholars now view P as a redactional layer, or commentary, on the Yahwistic and Deuteronomistic sources. [65]
The Pentateuch or Torah (the Greek and Hebrew terms, respectively, for the Bible's books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy) describe the prehistory of the Israelites from the creation of the world, through the earliest biblical patriarchs and their wanderings, to the Exodus from Egypt and the encounter with God in the wilderness.
While documentarians originally placed the authorship of the Pentateuch in the 10th to the 6th centuries BCE, the supplementary hypothesis places the authorship of the Pentateuch later, in the 7th to 5th centuries. A major driver of this reassessment has been the evolving understanding of the historical context of the early Israelites.
The Making of the Pentateuch (in fact only Genesis–Numbers, as Whybray excludes Deuteronomy) is in three parts. Part 1 examines the methodology and assumptions of source criticism and the Documentary Hypothesis; Part 2 examines the methodology of form criticism and tradition history as developed by Noth and others; and Part 3 sets out Whybray's own suggestions for the process by which the ...
David A. Clines, in his influential The Themes of the Pentateuch (1978), identified the overarching theme of the five books as the partial fulfilment of a promise made by God to the patriarchs, Abraham, Isaac and Jacob. The promise has three elements: posterity (i.e., descendants – Abraham is told that his descendants will be as innumerable ...