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Al Imran (Arabic: آل عِمْرَانَ, āl ʿimrān; meaning: The Family of Imran [1] [2]) is the third chapter of the Quran with two hundred verses . This chapter is named after the family of Imran (Joachim), which includes Imran, Saint Anne (wife of Imran), Mary, and Jesus. [citation needed]
Moreover, she is the only woman named in the Quran. [2] [3] [1] [4] In the Quran, her story is related in three Meccan surahs (19, 21, 23) and four Medinan surahs (3, 4, 5, 66). The nineteenth Surah, Maryam, is named after her. Mary's relation to John and Zechariah. According to the Quran, Mary's parents had been praying for a child.
Islamic tradition holds both Joachim and Amram are named the same, though the Quran only refers to Joachim with the name of Amram and calls Mary the sister of Aaron, [10] Muslims see this as connecting the two women from two prophetic households in spirit.
Moses' sister-in-law; Mother; Sister; People of Abraham Mother Abiona or Amtelai the daughter of Karnebo; Ishmael's mother; Isaac's mother; People of Jesus Disciples (including Peter) Mary's mother; Zechariah's wife; People of Joseph [22] Brothers (including Binyāmin (Benjamin) [64] and Simeon) [65] Egyptians
In the Quran, the mother of the Virgin Mary (and thus Isa's grandmother) is not named in the Quran, but referred to in two passages of the narratives section as the wife of Imran, Imran being Joachim in Christianity. [2] In the Christian tradition she is identified as Hannah. According to the Quran she invoked God for a child: [25]
Arwā bint Ḥarb (Arabic: أروى بنت حرب), better known as Umm Jamīl (Arabic: أم جميل), was an aunt of the Islamic prophet Muhammad who is mentioned in the Quran. [1] She was Abu Lahab's wife and Abu Sufyan's sister. Arwa is usually remembered for opposing Islam and the prophet, and also for a poem.
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It further adds that Aaron's memory was left for people who came after him [18] and he is blessed by God along with his brother [19] The Quran also says that people called ‘Isa's mother Maryam (Arabic: مـريـم, Mary) a "sister of Harun" [20] Muslim scholars debated as to who exactly this "Harun" was in terms of his historical persona ...