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Muslims are not at liberty to change their religion or become atheists. Atheists in Islamic countries and communities frequently conceal their non-belief. Religiosity in the Arab world is seen to be essential for morality and atheism is widely associated with immorality.
Writers disagree on how best to define and classify atheism, [8] contesting what supernatural entities are considered gods, whether atheism is a philosophical position or merely the absence of one, and whether it requires a conscious, explicit rejection; however, the norm is to define atheism in terms of an explicit stance against theism.
Atheist as a label of practical godlessness was used at least as early as 1577. [14] The term atheism was derived from the French athéisme, [15] and appears in English about 1587. [16] An earlier work, from about 1534, used the term atheonism. [17] [18] Related words emerged later: deist in 1621, [19] theist in 1662, [20] deism in 1675, [21 ...
Agnostic atheism – philosophical position that encompasses both atheism and agnosticism. Agnostic atheists are atheistic because they do not hold a belief in the existence of any deity and agnostic because they claim that the existence of a deity is either unknowable in principle or currently unknown in fact.
[42] [43] According to Paul Kurtz, considered by some to be the founder of the American secular humanist movement, [44] one of the differences between Marxist–Leninist atheists and humanists is the latter's commitment to "human freedom and democracy" while stating that the militant atheism of the Soviet Union consistently violated basic human ...
Irreligion is the absence or rejection of religious beliefs or practices.It encompasses a wide range of viewpoints drawn from various philosophical and intellectual perspectives, including atheism, agnosticism, religious skepticism, rationalism, secularism, and non-religious spirituality.
Religion for Atheists: A non-believer's guide to the uses of religion is a book by Alain de Botton published in 2012. It argues that while supernatural claims made by religion are false, some aspects of religion are still useful and can be applied in secular life and society.
Atheism is a position compatible with other forms of identity including religions. [28] Anthropologist Jack David Eller states that "atheism is quite a common position, even within religion" and that "surprisingly, atheism is not the opposite or lack, let alone the enemy, of religion but is the most common form of religion."