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The phrase from which itching ears originates in the original Greek is κνηθόμενοι τὴν ἀκοήν (knēthomenoi tēn akoēn). κνηθόμενοι, the translation for having an itching ear, is a present participle, signifying a present, continual action occurring. [2] ἀκοήν translates to ear, or a sense of hearing. The use ...
Healing the ear of a servant is one of the miracles of Jesus in the Gospels. [1] Even though the incident of the servant's ear being cut off is recorded in all four gospels , Matthew 26:51 ; Mark 14:47 ; Luke 22:51 ; and John 18:10–11 ; the servant and the disciple are named as Malchus and Simon Peter only in John.
Bethany Joy Lenz is looking back at the “rude awakening” she experienced after leaving a small, ultra-Christian cult in 2012.. During an appearance on the Rooted Recovery Stories with Patrick ...
Brooklyn Museum – The Ear of Malchus (L'oreille de Malchus) – James Tissot A depiction of Peter striking Malchus (c. 1520, Musée des Beaux-Arts de Dijon) Malchus (/ ˈ m æ l k ə s /; Koinē Greek: Μάλχος, romanized: Málkhos, pronounced [ˈmal.kʰos]) was the servant of the Jewish High Priest Caiaphas who participated in the arrest of Jesus as written in the four gospels.
Matthew's and Luke's accounts specify the "fringe" of his cloak, using a Greek word which also appears in Mark 6. [8] According to the Catholic Encyclopedia article on fringes in Scripture, the Pharisees (one of the sects of Second Temple Judaism) who were the progenitors of modern Rabbinic Judaism, were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), [9] a reference to ...
A young dog is making a fresh start ahead of the new year.. Armando — a 4-year-old Labrador retriever mix — has found his forever home after being abandoned with a note in Arizona earlier this ...
Notre Dame quarterback Riley Leonard raised the bar on boyfriend goals after his team's Orange Bowl win on Jan. 9.. During a postgame interview with SiriusXM's Alyssa Lang, Leonard, 22, said he ...
Leprosy symbolizes the defilement of sin which results in separation from God and the community. Cornelius a Lapide notes that Jesus touched him so "that He might show that He was above the law, which forbade contact with the leper." Since in Jesus' case there was no danger of such contamination, but rather "the certainty of healing the leper."