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David L. Paulsen: BYU — professor of philosophy; founding board member of the Society for Mormon Philosophy and Theology; Kelli D. Potter: UVU — professor of philosophy; founding board member of the Society for Mormon Philosophy and Theology; founding editor of Element: The Journal for the Society for Mormon Philosophy and Theology, 2000-2002.
Smith said that the Book of Mormon revealed "plain and precious things that had been taken away" from the Bible. [28] Smith also completed an unpublished revision of the Bible in 1833, [29] which he said corrected many of these errors, [30] and added inspired commentary. [31] Smith endowed the Book of Mormon with status equal to the Bible. [32]
They further believe that whatever learning they obtain in this life is retained in the next life. Accordingly, the church strongly emphasizes education and as part of the Church Educational System , subsidizes Brigham Young University (BYU) and its Jerusalem Center , BYU–Idaho , BYU–Hawaii , and Ensign College .
Nibley continued to write about evidences of the Book of Mormon's ancient origins in a series of articles published in the Improvement Era between 1964 and 1967. This series was collected in Since Cumorah: The Book of Mormon in the Modern World (1967). [83] The book received some critical attention.
Mormon studies is the interdisciplinary academic study of the beliefs, practices, history and culture of individuals and denominations belonging to the Latter Day Saint movement, a religious movement associated with the Book of Mormon, though not all churches and members of the Latter Day Saint movement identify with the terms Mormon or Mormonism.
He argues that it is a modern expansion of an ancient document. [3] Because Ostler adopts the expansion theory, he affirms that the Book of Mormon was translated through the gift of God and reflects a revelation of the content of an ancient source though we have access only to its modern translation. [4]
The church regards parts of the Apocrypha, [12] the writings of some Protestant Reformers and non-Christian religious leaders, and the non-religious writings of some philosophers to be inspired, though not canonical. [13] The church's most distinctive scripture, the Book of Mormon, was published by founder Joseph Smith in 1830.
Mormon scholar James M. McLaughlin consolidated Chamberlin's philosophical views into five major statements: [1]: 159 Persons are eternal, they are ontologically and metaphysically ultimate. This personalism is tied to a pragmatic theory of knowledge in which truth is determined in relation to its outcome and the interests and purposes of persons.