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[1]: 645 Both works make frequent reference to the earlier classical works, the Charaka Samhita and the Sushruta Samhita. [1]: 391–593 Vāgbhaṭa is said, in the closing verses of the Ashtāṅgasaṅgraha to have been the son of Simhagupta and pupil of Avalokita. His works mention worship of cattle and Brahmanas and various Hindu gods and ...
English: This is Plate 2 of four plates published in the 1907 book, An English Translation of the Sushruta Samhita in Three Volumes, (Volume 1), on page LXIX of Introduction section. It represents the following yantra / surgical instruments: 15 Shamipatra yantra, 16 Shalaka 17 Sharapunka, 18 Sinhamukha, 19 Shvanamukh, 20 Shanku, 21 Snuhi, 22 ...
He has been called the "father of surgery". [6] [7] The 14th century French surgeon Guy de Chauliac quoted Al-Tasrif over 200 times. Abu Al-Qasim's influence continued for at least five centuries after his death, extending into the Renaissance, evidenced by al-Tasrif's frequent reference by French surgeon Jacques Daléchamps (1513-1588). [7]
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The Sushruta Samhita (3rd or 4th century CE) specified various methods, including: boiling and heating under the sun. The text also recommends filtering water through sand and coarse gravel. [ 1 ] Images in Egyptian tombs, dating from the 15th to 13th century BCE depict the use of various water treatment devices.
Sushruta (c. 600 BCE) [25] is considered as the "founding father of surgery". His period is usually placed between the period of 1200 BC – 600 BC. [ 26 ] One of the earliest known mention of the name is from the Bower Manuscript where Sushruta is listed as one of the ten sages residing in the Himalayas. [ 27 ]
Couching was practised in ancient India and subsequently introduced to other countries by the Indian physician Sushruta (c. 6th century BCE), [1] who described it in his work Sushruta Samhita ("Compendium of Sushruta"); the work's Uttaratantra section [a] describes an operation in which a curved needle was used to push the opaque "phlegmatic ...
If you can read Sanskrit it would be obvious why many scholars call Sushruta Samhita a Hindu text. As I explained above it is a slippery slope to ignore multiple scholarly sources after making forum-y argument that we do so 'because the term "Hindu" was not used 2000 years ago'.