Search results
Results From The WOW.Com Content Network
In many parts of West Africa, there is an old chieftaincy tradition, and the Akan people have developed their own hierarchy, which exists alongside the democratic structure of the country. The Akan word for the ruler or one of his various courtiers is "Nana" (English pronunciation / ˈ n æ n ə /). In colonial times, Europeans translated it as ...
The Akan (/ ˈ æ k æ n /) people ... Some sub-chieftaincy positions can be abolished at will. They include the heads of the ruling house or Mankrado, the Linquist ...
The list of Akan people includes notable individuals of Akan meta-ethnicity and ancestry; the Akan people who are also referred to as (Akan: Akanfo) are a meta-ethnicity and Potou–Tano Kwa ethno-linguistic group that are indigenously located on the Ashantiland peninsula near the equator precisely at the "centre of the Earth".
Denkyira or Denkyera was a powerful nation of Akan people that existed before the 1620s, in what is now modern-day Ghana. Like all Akans, they originated from Bono state. Before 1620, Denkyira was called Agona. The ruler of the Denkyira was called Denkyirahene and the capital was Jukwaa. The first Denkyirahene was Mumunumfi. [1]
In the Akan tradition and Akan chieftaincy, the child of a king or chief does not ascend the throne when his or her father dies due to their Matrilineal inheritance and succession. [5] [6] [7] However the children are given the title Oheneba which means the ''chief's child'' or the ''king's child''.
Led by their leader Gyedu Nkansa, a quarter of the Guan settled in present-day Akuapem mountains. Prior to the founding of Akuapem State, the institution of chieftaincy as we know of today was non-existent. The leadership of highland community made up mainly of Guans and the Kyerepongs consisted of priests and priestesses.
Asafo are traditional warrior groups in Akan culture, based on lineal descent. [1] The word derives from sa, meaning war, and fo, meaning people. The traditional role of the Asafo companies was defence of the state.
Among the Akan it is used as a household object, it is used in rites of passage, and is considered sacred. [2] The stool is used as a symbol of chieftaincy (particularly male) in special and private occasions, and is seen as a symbol of royalty, custom and tradition.