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Rites of Passage is an African American History program sponsored by the Stamford, Connecticut US public schools. The program consists of an extra day of schooling on Saturday for 12 weeks, service projects, [1] and a culminating educational trip to Gambia and Senegal, the ancestral homes of many African Americans. [2]
In cultural anthropology the term is the Anglicisation of rite de passage, a French term innovated by the ethnographer Arnold van Gennep in his work Les rites de passage, The Rites of Passage. [1] The term is now fully adopted into anthropology as well as into the literature and popular cultures of many modern languages.
While no scheme of classification of passage rites has been universally accepted, there is a general trend with names being given to distinguishable types and some corresponding examples: [4] a. Purification practices - prepare the individual for communication with the supernatural, or erasing an old status in preparation for a new one.
The Brihadaranyaka Upanishad, in the last chapter detailing lessons for Grihastha stage of life for a student, describes this rite of passage, in verses 6.4.24 to 6.4.27, as follows, [28] A new born's Namakarana ceremony. The grandmother is whispering the name into the baby's ear, while friends and family watch.
Public schools were required to evaluate children with disabilities and create an educational plan with parent input that would emulate as closely as possible the educational experience of non-disabled students. The act was an amendment to Part B of the Education of the Handicapped Act enacted in 1966. [1]
For the Amish people, Rumspringa means something completely different than what you often see in popular media.
Secular coming of age ceremonies originated in the 19th century, when non-religious people wanted a rite of passage comparable to the Christian confirmation. Nowadays, non-religious coming-of-age ceremonies are organized in several European countries; in almost every case these are connected with humanist organisations .
After introducing medically assisted treatment in 2013, Seppala saw Hazelden’s dropout rate for opiate addicts in the new revamped program drop dramatically. Current data, which covers between January 1, 2013 and July 1, 2014, shows a dropout rate of 7.5 percent compared with the rate of 22 percent for the opioid addicts not in the program.