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The phrase "Armor of God" (Ancient Greek: πανοπλίαν τοῦ Θεοῦ, panoplian tou Theou) is derived from Ephesians 6:11: "Put on the whole armour of God, that ye may be able to stand against the wiles of the devil." (King James Version). [1]
Since 1847, the hymn is usually only performed with 3 verses; [4] the most recent British Methodist hymn book, "Singing the Faith", [7] some of the additional verses are included as a separate hymn with the first line "Pray without ceasing, pray"; this was common practice in 19th century hymnals [8] In the hymn, the words "adamant and gold" are ...
In the Irish (Hiberno-Scottish) monastic tradition, a lorica is a prayer recited for protection. It is essentially a 'protection prayer' in which the petitioner invokes all the power of God as a safeguard against evil in its many forms. The Latin word lōrīca originally meant "armour" (body armor, in the sense of chainmail or cuirass).
Florida Gov. Ron DeSantis, a Republican, has recently started to quote from a well-known passage in the biblical book of Ephesians, Chapter 6, which says to “put on the full armor of God, so ...
Ephesians 6 is the sixth (and the last) chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to be written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it is suggested to be written between AD 80 and 100 by another writer using Paul's name and style.
Spiritual mapping refers to the 21st-century belief among some Evangelicals that all history is a battle between Satan and God and that there are currently specific demons associated with specific locations (territorial spirits). Neo-Evangelicals who follow the spiritual mapping movement believe that these demons are the reason of lack of ...
Noetic prayer is the first stage of the Jesus Prayer, a short formulaic prayer: "Lord Jesus Christ, Son of God, have mercy on me, a sinner." [citation needed] The second stage of the Jesus Prayer is the Prayer of the Heart (Καρδιακή Προσευχή), in which the prayer is internalized into 'the heart'. [94]
God's help was sought for a satisfactory solution to the loss of the Pope's temporal sovereignty, which deprived him of the independence felt to be required for effective use of his spiritual authority. [3] The prayer to St Michael described above was added to the Leonine Prayers in 1886.