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God of mortality and father of Prometheus, Epimetheus, Menoetius, and Atlas. Mνημοσύνη (Mnēmosýnē) Mnemosyne: Goddess of memory and remembrance, and mother of the Nine Muses. Ὠκεανός (Ōceanós) Oceanus: God of the all-encircling river Oceans around the Earth, the fount of all the Earth's fresh-water. Φοίβη (Phoíbē) Phoebe
The following is a family tree of gods, goddesses, and other divine and semi-divine figures from Ancient Greek mythology and Ancient Greek religion. Chaos
Although Hades was a major deity in the Greek pantheon and was the brother of Zeus and the other first generation of Olympians, his realm was far away from Olympus in the underworld, and thus he was not usually considered to be one of the Olympians. [4] Olympic gods can be contrasted to chthonic gods [5] including Hades and his wife Persephone ...
Hesiod's Theogony, (c. 700 BCE) which could be considered the "standard" creation myth of Greek mythology, [1] tells the story of the genesis of the gods. After invoking the Muses (II.1–116), Hesiod says the world began with the spontaneous generation of four beings: first arose Chaos (Chasm); then came Gaia (the Earth), "the ever-sure foundation of all"; "dim" Tartarus (the Underworld), in ...
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
Many of the Greek deities are known from as early as Mycenaean (Late Bronze Age) civilization. This is an incomplete list of these deities [n 1] and of the way their names, epithets, or titles are spelled and attested in Mycenaean Greek, written in the Linear B [n 2] syllabary, along with some reconstructions and equivalent forms in later Greek.
Bear god / goddess; A132.9. Cattle god / goddess; A161.2. King of the Gods; A177.1. Gods as Dupe or Tricksters; A192. Death or departure of the gods; A193. Gods of Dying-and-rising; A200—A299. Gods of the Upper World A210. Gods of the Sky; A220. Gods of the Sun; A240. Gods of the Moon; A250. Gods of the Stars; A260. Gods of Light; A270. Gods ...
Women who voluntarily chose to become priestesses received an increase in social and legal status to the public, and after death, they received a public burial site. Greek priestesses had to be healthy and of a sound mind, the reasoning being that the ones serving the gods had to be as high-quality as their offerings. [30]