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Catholic mystic Evelyn Underhill [5] wrote: . It is clear that under ordinary conditions, and save for sudden gusts of "Transcendental Feeling" induced by some saving madness such as Religion, Art, or Love, the superficial self knows nothing of the attitude of this silent watcher—this "Dweller in the Innermost"—towards the incoming messages of the external world: nor of the activities ...
James Hillman, at the end of his book Re-Visioning Psychology, reverses James' position of viewing religion through psychology, urging instead that we view psychology as a variety of religious experience. He concludes: "Psychology as religion implies imagining all psychological events as effects of Gods in the soul. [36]"
According to Kohut's theories of self-psychology, individuals need a sense of validation and belonging in order to establish their concepts of self. [13] When parents mirror their infants, the action may help the child develop a greater sense of self-awareness and self-control, as they can see their emotions within their parent's faces.
Essential to understanding self psychology are the concepts of empathy, selfobject, mirroring, idealising, alter ego/twinship and the tripolar self. Though self psychology also recognizes certain drives, conflicts, and complexes present in Freudian psychodynamic theory, these are understood within a different framework. Self psychology was seen ...
The theory says that children associate these emotions to the objects based on how they currently view the world around them. [28] For example, kids might associate the emotion of something good with mother, and bad with something like criminals. In relating this with religious ideals, it seems natural that the same concept should apply.
(Fromm 1950, p. 4) Self-awareness, with its potential for causing acute emotional feelings, can be frightening and overwhelming. Religion may serve to help ameliorate such fears. [Ref 3] In discerning the positive and negative effects of religion on individuals, Fromm drew a distinction between authoritarian and humanistic religions.
Religions, Values, and Peak Experiences is a 1964 book about psychology by Abraham Maslow. Maslow addressed the motivational significance of peak experiences in a series of lectures in the early 1960s, and later published these ideas in book form.
A self religion (or self-religion) is a religious or self-improvement group which has as one of its primary aims the improvement of the self. [1] The term "self religion" was coined by Paul Heelas [2] and other scholars of religion have adopted/adapted the description. King's College London scholar Peter Bernard Clarke builds on Heelas's ...