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Machiavellianism (or Machiavellism) is widely defined as the political philosophy of the Italian Renaissance diplomat Niccolò Machiavelli, usually associated with realism in foreign and domestic politics, and with the view that those who lead governments must prioritize the stability of the regime over ethical concerns.
Machiavelli is the only political thinker whose name has come into common use for designating a kind of politics, which exists and will continue to exist independently of his influence, a politics guided exclusively by considerations of expediency, which uses all means, fair or foul, iron or poison, for achieving its ends – its end being the ...
Machiavellianism (politics), the political philosophy of Niccolò Machiavelli, often associated with various versions of political realism. Machiavellianism (psychology), a scale in personality psychology that measures one's tendency to engage in cold and manipulative behavior Machiavellianism in the workplace; Machiavellian may refer to:
Realism, a school of thought in international relations theory, is a theoretical framework that views world politics as an enduring competition among self-interested states vying for power and positioning within an anarchic global system devoid of a centralized authority.
Political philosophy is a branch of philosophy, [1] but it has also played a major part in political science, within which a strong focus has historically been placed on both the history of political thought and contemporary political theory (from normative political theory to various critical approaches).
Realpolitik (/ r eɪ ˈ ɑː l p ɒ l ɪ ˌ t iː k / ray-AHL-po-lih-teek German: [ʁeˈaːlpoliˌtiːk] ⓘ; from German real 'realistic, practical, actual' and Politik 'politics') is the approach of conducting diplomatic or political policies based primarily on considerations of given circumstances and factors, rather than strictly following ideological, moral, or ethical premises.
During the Italian Renaissance, Niccolò Machiavelli established the emphasis of modern political science on direct empirical observation of political institutions and actors. In his treatise, The Prince , Machiavelli posits a realist viewpoint, arguing that even evil means should be considered if they help to acquire and maintain a ruler's state.
Nevertheless, Machiavelli's common good can be viewed as acting for the good of the majority, even if that means to oppress others through the endeavor. [37] [39] Machiavelli's common good is viewed by some scholars as not as "common", as he frequently states that the end of republics is to crush their neighbors. [40] [41]