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Philosophy and the Mirror of Nature is a 1979 book by the American philosopher Richard Rorty, in which the author attempts to dissolve modern philosophical problems instead of solving them. Rorty does this by presenting them as pseudo-problems that only exist in the language-game of epistemological projects culminating in analytic philosophy .
Anthropocentrism is the privileging of humans as "subjects" over and against nonhuman beings as "objects". Philosophical anthropocentrism tends to limit certain attributes (e.g., mind, autonomy, moral agency, reason) to humans, while contrasting all other beings as variations of "object" (that is, things that obey deterministic laws, impulses, stimuli, instincts, and so on).
Richard McKay Rorty (October 4, 1931 – June 8, 2007) was an American philosopher and historian of ideas.Educated at the University of Chicago and Yale University, Rorty's academic career included appointments as the Stuart Professor of Philosophy at Princeton University, the Kenan Professor of Humanities at the University of Virginia, and as a professor of comparative literature at Stanford ...
Rorty proposes that each of us has a set of beliefs whose contingency we more or less ignore, which he dubs our "final vocabulary". [2]One of the strong poet's greatest fears, according to Rorty, is that he will discover that he has been operating within someone else's final vocabulary all along; that he has not "self-created".
In The Republic (509d–510a), Socrates describes the divided line to Glaucon this way: . Now take a line which has been cut into two unequal parts, and divide each of them again in the same proportion, [1] and suppose the two main divisions to answer, one to the visible and the other to the intelligible, and then compare the subdivisions in respect of their clearness and want of clearness ...
1.11 The world is determined by the facts, and by their being all the facts. 1.12 For the totality of facts determines what is the case, and also whatever is not the case. 1.13 The facts in logical space are the world. 1.2 The world divides into facts. 1.21 Each item can be the case or not the case while everything else remains the same.
The book is split up into several chapters, each covering a different branch of philosophy, such as metaphysics or epistemology. Each chapter is structured through exploring a series of concepts related to the branch of philosophy, usually beginning with a description of the concept, a joke, and an explanation of the joke.
In that respect, the essay challenged the prevailing philosophy of Cartesian dualism, which drew a stark division between mind and body. [ citation needed ] Marx and Engels had both alluded to this notion in previous writings, for instance in their first collaborative work, The Holy Family , in which they wrote, "Body, being, substance are but ...