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Additionally many institutes follow the Rule of Saint Albert of the Carmelites or the one followed by the Order of Preachers. The Rule of St. Basil, credited to the 4th century bishop Basil of Caesarea and one of the earliest rules for Christian monastic life, is followed primarily by monastic communities of the Eastern Christian tradition.
Saint Benedict's model for the monastic life was the family, with the abbot as father and all the monks as brothers. Priesthood was not initially an important part of Benedictine monasticism – monks used the services of their local priest. Because of this, almost all the Rule is applicable to communities of women under the authority of an ...
Those living the monastic life are known by the generic terms monks (men) and nuns (women). The word monk originated from the Greek μοναχός (monachos, 'monk'), itself from μόνος (monos) meaning 'alone'. [1] [2] Christian monks did not live in monasteries at first; rather, they began by living alone as solitaries, as the word monos ...
Monasticism (from Ancient Greek μοναχός (monakhós) 'solitary, monastic'; from μόνος (mónos) 'alone'), also called monachism or monkhood, is a religious way of life in which one renounces worldly pursuits to devote oneself fully to spiritual activities.
The interpretation of conversatio morum understood as "conversion of the habits of life" has generally been replaced by notions such as adoption of a monastic manner of life, drawing on the Vulgate's use of conversatio as indicating "citizenship" or "local customs", see Philippians 3:20. The Rule enjoins monks and nuns "to live in this place as ...
The urgency for monastic reform was set in motion by the Rule of Saint Benedict coming into popularity in the mid 10th century. According to its proponents, King Edgar, Æthelwold of Winchester, Dunstan and Oswald of Worcester, monasticism had died in the 9th century and The Rule of Saint Benedict was the key for revitalization. They elevated ...
The first rule to be established was the prohibition against sexual intercourse. The origin story tells of an earnest monk whose family was distraught that there was no male heir and so persuaded the monk to impregnate his former wife.
The Rule of the Master was written two or three decades before Benedict of Nursia's the Rule of Saint Benedict. [1] Unlike the Rules of Pachomius, which are a collection of regulations, instructions, and prohibitions concerning the life of the community, the Rule of the Master contains precise regulations but also a theological and spiritual reflection showing the reason for the regulations.