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The seven occurrences with a predicate nominative that have resulted in some of the titles for Jesus are: I am the Bread of Life (John 6:35) I am the Light of the World (John 8:12) I am the Door (John 10:9) I am the Good Shepherd (John 10:11,14) I am the Resurrection and the Life (John 11:25) I am the Way and the Truth and the Life (John 14:6)
Plus, what do each of the 'I Am' Bible verses mean? For premium support please call: 800-290-4726 more ways to reach us
Remember what Jesus said, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. And whoever lives and believes in Me shall never die.
The resurrection of Jesus (Biblical Greek: ἀνάστασις τοῦ Ἰησοῦ, romanized: anástasis toú Iēsoú) is the Christian belief that God raised Jesus from the dead on the third day [note 1] after his crucifixion, starting – or restoring [web 1] [note 2] – his exalted life as Christ and Lord.
The message Jesus gives to Mary does not mention the resurrection, only that Jesus is soon returning to his father. This is said to show that the great joy of the resurrection is not the return to life but rather joining with God as this is the only aspect of it Jesus felt necessary to immediately tell his disciples.
This statement is traditionally called "The Word of Triumph" and is theologically interpreted as the announcement of the end of the earthly life of Jesus, in anticipation for the Resurrection. [1] The Greek word translated "It is finished" is tetelestai (τετέλεσται). [40] The verse has also been translated as "It is consummated." [41]
Jesus said to them, "Very truly, I tell you, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world." They said to him, "Sir, give us this bread always." Jesus said to them, "I am the bread of life.
That Mary easily mistakes Jesus for a common labourer adds detail to why she has failed to recognize him. It seems to contradict the notion that Jesus' body was horribly mangled by the crucifixion. It also seems at odds with Kastner's view that Jesus was nude at the time of his resurrection as gardeners at the time would normally have been clothed.