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Salacia, goddess of seawater, wife of Neptune. Salus, goddess of the public welfare of the Roman people; came to be equated with the Greek Hygieia. Sancus, god of loyalty, honesty, and oaths. Saturn, a titan, god of harvest and agriculture, the father of Jupiter, Neptune, Juno, and Pluto.
See also Wikipedia's categories of Greek goddesses, Greek gods, and Roman gods. For a list of Goddesses with brief descriptions, see List of Roman Goddesses.
Mythology. Roman mythology is the body of myths of ancient Rome as represented in the literature and visual arts of the Romans, and is a form of Roman folklore. "Roman mythology" may also refer to the modern study of these representations, and to the subject matter as represented in the literature and art of other cultures in any period.
Prende [2] Venus (/ ˈviːnəs /) [a] is a Roman goddess whose functions encompass love, beauty, desire, sex, fertility, prosperity, and victory. In Roman mythology, she was the ancestor of the Roman people through her son, Aeneas, who survived the fall of Troy and fled to Italy. Julius Caesar claimed her as his ancestor.
Ceres is the only one of Rome's many agricultural deities to be listed among the Dii Consentes, Rome's equivalent to the Twelve Olympians of Greek mythology. The Romans saw her as the counterpart of the Greek goddess Demeter, [4] whose mythology was reinterpreted for Ceres in Roman art and literature.
Minerva is one of the three Roman deities in the Capitoline Triad, along with Jupiter and Juno. Minerva is a virgin goddess. Her domain includes music, poetry, medicine, wisdom, commerce, weaving, and the crafts. [4] Minerva is often depicted with her sacred creature, an owl usually named the "owl of Minerva".
Vesta (mythology) Coin issued under Nero: the reverse depicts the cult statue of Vesta, holding a patera and scepter, within her hexastyle temple. Vesta (Classical Latin: [ˈwɛs.ta]) is the virgin goddess of the hearth, home, and family in Roman religion. She was rarely depicted in human form, and was more often represented by the fire of her ...
At the time Rome was founded, Diana and the other major Roman gods probably did not have much mythology per se, or any depictions in human form. The idea of gods as having anthropomorphic qualities and human-like personalities and actions developed later, under the influence of Greek and Etruscan religion. [30]