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Immanuel Kant. In Kantian philosophy, the thing-in-itself (German: Ding an sich) is the status of objects as they are, independent of representation and observation. The concept of the thing-in-itself was introduced by the German philosopher Immanuel Kant, and over the following centuries was met with controversy among later philosophers. [1]
Cold hands, warm heart [a] Comparisons are odious [a] Count your blessings [a] Courage is the measure of a Man, Beauty is the measure of a Woman [a] Cowards may die many times before their death [a] Crime does not pay [a] Cream rises. Criss-cross, applesauce [a] Cross the stream where it is shallowest.
Principia Ethica is a book written in 1903 by British philosopher, G. E. Moore. Moore questions a fundamental pillar of ethics, specifically what the definition of "good" is. He concludes that "good" is indefinable because any attempts to do so commit the naturalistic fallacy. Principia Ethica was influential, with Moore's arguments being ...
A 15x15 lattice-style grid is common for cryptic crosswords. A cryptic crossword is a crossword puzzle in which each clue is a word puzzle. Cryptic crosswords are particularly popular in the United Kingdom, where they originated, [1] as well as Ireland, the Netherlands, and in several Commonwealth nations, including Australia, Canada, India, Kenya, Malta, New Zealand, and South Africa.
In logic, de dicto statements regarding the truth of a proposition are distinguished from de re statements regarding the properties of a thing itself. decessit sine prole: died without issue: Used in genealogical records, often abbreviated as d.s.p., to indicate a person who died without having had any children. decessit sine prole legitima
MacGuffin. In fiction, a MacGuffin (sometimes McGuffin) is an object, device, or event that is necessary to the plot and the motivation of the characters, but insignificant, unimportant, or irrelevant in itself. [1][2][3][4][5] The term was originated by Angus MacPhail for film, [2] adopted by Alfred Hitchcock, [1][2][3][4][5] and later ...
The principle, in another point of view, provides the general form of any given perspective, presupposing both subject and object. The thing in itself, consequently, remains forever unknowable from any standpoint, for any qualities attributed to it are merely perceived, i.e., constructed in the mind from sensations given in time and space. [8]
Being-in-itself for Sartre. Being-in-itself refers to objects in the external world — a mode of existence that simply is. It is not conscious so it is neither active nor passive and harbors no potentiality for transcendence. This mode of being is relevant to inanimate objects, but not to humans, who Sartre says must always make a choice.