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2 Peter 1 is the first chapter of the Second Epistle of Peter in the New Testament of the Christian Bible.The author identifies himself as "Simon Peter, a bondservant and apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between the years 70 and 100.
The salvation of the hearers is elsewhere depicted by Paul as the central goal of the ministry (cf. especially 1 Cor. 15:1, 2; 9:22; 2 Ti. 2:10; 4:5), and it is that hope in the living God who is the Savior of all believers that Paul has presented as the centerpiece of encouragement for Timothy in this section."
e. 2 Peter, also known as the Second Epistle of Peter and abbreviated as 2 Pet., [a] is an epistle of the New Testament written in Koine Greek. It identifies the author as "Simon Peter" (in some translations, 'Simeon' or 'Shimon'), a bondservant and apostle of Jesus Christ" (2 Peter 1:1). The epistle is traditionally attributed to Peter the ...
Other scholars argue that even if 2 Peter used Jude, that does not exclude Petrine authorship. [31] On remaining points, Ben Witherington III argued that the text we have today is a composite, including points taken from the Epistle of Jude, but that it contains a genuine “Petrine fragment”, which he identified as 2 Peter 1:12–21. [32]
21:27-28:30: In his final journey to Rome, Paul is taken by Jews in Jerusalem to be killed but is rescued by Roman soldiers who imprison him. He testifies before the Sanhedrin (22:30-23:11) and the governor Antonius Felix at Caesarea (24:1-27) before using his status as a Roman citizen (22:29) to have his case heard by the emperor.
2 Timothy 2:14-16 contains a number of commands addressed to Paul's co-worker (in the second person) about how one to teach or relate to those in disputes pertaining heresy. [17] The teaching of Paul was regarded authoritative by Gnostic and anti-Gnostic groups alike in the second century, but this epistle stands out firmly and becomes a basis ...
Article 3 (entitled 'Of the Written Word of God') of the Belgic Confession, a Reformed confession of faith, states "We confess that this Word of God was not sent nor delivered by the will of man, but that holy men of God spake as they were moved by the Holy Ghost, as the apostle Peter saith (2 Peter 1:21). And that afterwards God, from a ...
As of 2021, a total of 141 papyri are known, although some of the numbers issued were later deemed to be fragments of the same original manuscript. Among the most important are the Chester Beatty Papyri: 𝔓45, which contains the Gospels and Acts; 𝔓46, which contains the Pauline epistles; and 𝔓47, which contains the Book of Revelation.