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Blessed are You, Lord our God, King of the Universe, Who sanctified us with His commandments, and hoped for us, and with love and intent invested us with His sacred Sabbath, as a memorial to the deed of Creation. It is the first among the holy festivals, commemorating the exodus from Egypt.
It concludes with "Blessed art Thou, Lord, who brings comfort to Zion and rebuilds Jerusalem." [1] *In the "Hashkiveinu" prayer on the Sabbath eve, the conclusion of the blessing is changed to: "Blessed are You Lord, who spreads the shelter of peace over us, over His entire people Israel, and over Jerusalem."
In "The Lord bless you and keep you", Rutter keeps the music restrained and simple. The accompaniment first rests on a pedal point; long chords in the bass change only every half bar, while broken chords in steady quavers add colour. The first line of the text is sung by the sopranos alone, then repeated by all voices, starting in unison but ...
Lord, grant that we may be kept this day without sin. Blessed are you, Lord, God of our fathers. Your name is praised and glorified throughout all ages. Amen. Let your mercy, Lord, be upon us, as our trust is in you. Blessed are you, Lord, teach me your statutes (3). Lord, you have been our refuge from generation to generation.
Blessed Jesus, at your word we are gathered all to hear you. Let our hearts and souls be stirred now to seek and love and fear you. By your gospel pure and holy, teach us, Lord, to love you solely. All our knowledge, sense, and sight lie in deepest darkness shrouded, till your Spirit breaks our night with your beams of truth unclouded.
For [in] six days the Lord made the heavens, the earth, the sea, and all that is in them, and rested on the seventh day. Therefore, the Lord blessed the Shabbat day and made it holy. [11]) [9] Attention, gentlemen, [rabbis, and my teachers]! Blessed are You, LORD our God, King of the universe, who creates the fruit of the vine. (Amen)
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The Shehecheyanu berakhah (blessing) (Hebrew: ברכת שהחיינו, "Who has given us life") is a common Jewish prayer to celebrate special occasions. It expresses gratitude to God for new and unusual experiences or possessions. [1]